This paper, based on fieldwork conducted in a Jerusalem yeshiva, describes how the yeshiva, a traditional institute of religious studies, also serves as an institution of healing and personal therapy in which sacred religious texts assume a central place. The article focuses on personal sessions between the rabbi who heads the yeshiva, and his audience of believers who turn to him for help in coping with personal hardships and tribulations. The paper contextualizes and elaborates upon the concept of 'deep healing' to describe how the rabbi uses his regular 'tool kit' to diagnose the problems of the person facing him and to offer optimal, personalized therapy. The rabbi uses religious texts to create textual deep healing processes that are tailor-made for the individual supplicant and are intended to accompany supplicants for a long period of time.

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The article, based on fieldwork conducted among an extremist Hasidic group, demonstrates how religious fundamentalism may be linked to modernism through the way in which modern ideas infiltrate fundamentalist culture. The authors examine the contract that is signed annually by members of the group, which reaffirms their acceptance of stringent regulations. The contract is signed by every individual by means of a performative act that consolidates the separatist Hasidic social fabric on the basis of contractual legal rationality and creates categories and values that bind the individual to the community, an act that circumscribes that cultural enclave. RésuméL'article, basé sur un travail de terrain conduit au sein d'un groupe extrémiste hassidique, démontre comment le fondamentalisme religieux peut être lié à la modernité dans la façon dont des idées modernes saillantes s'infiltrent dans la culture fondamentaliste. Les auteurs examinent le contrat signé annuellement par les membres du groupe, qui réaffirme leur acceptation de règles strictes. Le contrat est signé par chaque individu

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