Surveillance, privacy and security are of paramount concern to technology users. One of the implications of these new forms of technologized surveillance that has received little attention is their implications for women fleeing violent situations. This article seeks to place questions of surveillance technologies into a theoretical framework that foregrounds the challenges that new surveillance technologies pose to anti-violence movements. Specifically we address the impact of surveillance technologies in the practice of violence and some proposed solutions, and consider the ways that surveillance technologies are used disproportionately in the criminalization of marginalized groups. By placing violence against women at the centre of our analysis we aim to complicate concerns related to surveillance technologies.

No abstract

This article analyzes representations of feminism and sexuality on Suicide Girls (www.suicidegirls.com), a commercial site which features the online journals, profiles and nude photographs of young, heavily tattooed, punk women. It highlights the ways in which this site attempts to subvert the male gaze by changing contemporary photographic practices. It also interrogates the way in which the feminist potential of this site remains constrained by its inclusion of only a limited number of women of colour and only as a marketing `strategy' of diversity. It argues that rather than a critical race feminist commitment to inclusivity and structural change, this strategy of `diversity' is reflective of the internet tenet which holds that `content diversity is good business'. Thus, it concludes that rather than a feminist site which operates in the hope of broadening understandings of female sexuality, this site prioritizes profit to the detriment of feminist content.

This article examines whole body imaging technologies in contemporary airport security contexts. Situating these technologies more broadly within histories of aviation and theories of mobility, we examine how discourses of technological efficiency and freedom of movement work to obscure the ever-expanding surveillance practices of the state. While whole body imaging technologies are marketed as objective and neutral, we investigate how they draw upon, and reinscribe, existing social inequalities. Using Angela Davis' theory of the strip search as a form of state-sponsored sexual assault, we assess contemporary uses of whole body scanners by the state and allied corporate interests not only as alleged privacy violations, but also as potential acts of violence by the state on marginalized subjects. By demonstrating the disproportionate impact of whole body imaging technologies on particular communities, including the intersections of transgendered travelers, travelers with disabilities, and racialized and religious communities, we show that whole body imaging technologies continue and expand upon the tradition of stratified mobilities that has always been a component of air travel. We also argue that the alleged non-invasiveness and efficiency of the "virtual strip search" marks a troubling trend in which the state consolidates power through increasingly concealed surveillance practices.

No abstract