To illustrate the influence of bonding social capital in the development initiatives of local communities and to contribute to the on-going theoretical debate on the effects of bonding social capital to communities, the cultural variable was used in the analysis using post-disaster recovery experience of a community. By using interview transcripts and conversation notes for this work, people's cultural and circumstances determined the social formation processes as responses to their circumstantial needs. The ethno-political organization (purok), the cooperative work (pintakasi) and the smooth interpersonal relationship (hugoy-hugoy) were cultural factors that explicate the strength of the bonding social capital. This article concluded that the inclusion of a cultural variable in the bonding social capital discussion is relevant and found that a flood-prone community, and those communities which are susceptible to natural hazards, relied on their social capital with greater expectations from the bonding social capital.

The COVID-19 pandemic has disrupted economies at a scale unprecedented in recent history, and vaccination is deemed the only option to ultimately halt its spread. However, vaccine hesitancy remains a global issue that must be addressed. If left unaddressed, it will impede the recovery of both the economy and public health following the pandemic. To better understand the issue, on the premise that individuals have layers of social ties to achieve common goals, social capital theory is proposed to examine the social connections associated with vaccine acceptance. A case study of the Republic of the Philippines’ vaccination program, in the form of an online survey involving 430 participants, was conducted using logistic binomial regression to analyze the data. Findings reveal that people’s vaccination decisions are influenced by their perceptions of their social ties regarding the vaccines, such as the perceptions one’s social ties’ trust in the vaccines, safety of use, benefits vaccines can offer, the role of media in information dissemination, and the influence of social networks. Insights regarding these findings are also discussed.

Intimate partner violence (IPV) is a worldwide social issue perpetrated by intimate male partners against their wives. Studies on IPV have generated accurate comparative information since the 1993 World Conference on Human Rights and the Declaration on the Elimination of Violence Against Women to guide strategy and track progress in attempts to comprehend the IPV issues. In many attempts to understand violence against women, the social construction of IPV was not well documented in the literature. This article aims to explore IPV survivors’ social construction of IPV by analyzing the experiential narratives of IPV survivors. To address the objective, this article used the phenomenological approach by examining the lived experiences of 15 IPV survivors. Our study finds that IPV made IPV survivors empowered, and with this social construction, survivors were able to overcome violence perpetrated by their intimate partners. The findings further proved that giving preferential attention to the needs of IPV victims could lead to victim empowerment, a factor needed in the elimination of violence against women and children in all forms. It is suggested for any intervention activities to (a) ultimately address the empowerment of individuals and (b) respond to the needs of individuals because what may work for one victim may not work for another.

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