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Although researchers have examined the predictors and outcomes of the behavioral aspect of "hooking up," typically defined as casual, commitment-free sexual encounters, research has not yet examined the extent to which young people endorse the culture associated with hooking up. Based on the argument that there is a set of understood rules and assumptions associated with hooking up, this article describes the development of an instrument to measure college students' endorsement of the hookup culture. Results from two studies found that five factors represent endorsement of the hookup culture: (a) a belief that hooking up is harmless and best without emotional commitment, (b) a belief that hooking up is fun, (c) a belief that hooking up will enhance one's status in one's peer group, (d) a belief that hooking up allows one to assert control over one's sexuality, and (e) a belief that hooking up is a reflection of one's sexual freedom. The index also had acceptable internal reliability, and performed well on the tests of construct validity. Taken together, the results suggest that the Endorsement of the Hookup Culture Index is suitable for use by researchers interested in the social phenomenon of hooking up.

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In this manuscript, we expand upon sociological research in lay knowledge about health and healthicization by examining socially mediated ways in which 40 African American adults in two communities acquired information about eating practices. Participants employed a variety of socially informed information-seeking strategies. Many, but not all, used socially prescribed sources exhorting them to maximize their own health and reported an amalgam of experiences concerning their interpretation of healthist messages. Participants variously accepted messages about healthy eating or engaged in strategies of micro-resistance that decentered and/or reinterpreted health promotion discourse. Furthermore, participants used emic community-based resources including those that prioritized familial engagement over individual responsibility in eating practices or that drew upon alternative health practices. We discuss the implications our work has for further research on healthicization and lay knowledge about eating practices, in which community members are actively engaged in meaning-making within local socio-structural contexts.

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