In an Islamic perspective, social inclusion has a broad and deep meaning. Concepts such as ukhuwah islamiyah, musawah, and ihsan can become the basis for encouraging broader and more sustainable social inclusion in society. This study aims to identify and analyze Islamic concepts related to social inclusion, as well as to explore how an Islamic perspective can help improve social welfare for all levels of society. A qualitative approach was used in this study with descriptive data analysis. The results of the research show that Islamic concepts such as ukhuwah islamiyah, musawah, and ihsan can be the basis for encouraging broader social inclusion in society. These concepts emphasize the importance of solidarity, equality and justice in interacting with fellow individuals and society. In addition, the Islamic perspective also teaches values such as tolerance, diversity, and empathy which can help improve social welfare for all levels of society.

The purpose of this study was to analyze the role of corporate social responsibilty (CSR) in improving people's welfare. The approach used in this research is a combination of quantitative and qualitative. The research location is PT. Pertamina (Persero) RU VI in Balongan Indramayu, West Java. Data collection techniques were carried out by survey methods, participatory observations, and in-depth interviews. The survey method was carried out by distributing questionnaires to the corporate social responsibilty (CSR) recipient communities, and observation and interviews were conducted to find out the experiences, understandings, and in-depth meanings of the participants' actions. The focus of the research topic is corporate social responsibilty (CSR) and community welfare. The findings reveal two main topics. First, quantitatively corporate social responsibilty (CSR) has a very large influence on improving the welfare of the community receiving CSR funds, so it is necessary to increase the increase in corporate social responsibilty (CSR) provided to the community, as well as the need to expand the scope of the location of the recipient community. Second, qualitatively, corporate social responsibilty (CSR) which is currently being implemented has a positive impact on people's welfare. However, it is necessary to improve other principles of business ethics, namely the principles of honesty, fairness, autonomy in order to create effective business ethics in a common framework. The government needs to support and provide strict supervision of the implementation of corporate social responsibilty (CSR) programs in order to be able to have a positive impact on improving people's welfare.

This research aims to examine the factors that contribute to the success of empowering Muslim communities in West Java Province's poorest neighborhoods through religious education, halal food security, and socio-religious resilience. Quantitative research techniques, specifically survey research, are employed here. A questionnaire was used to collect information from 185 people who were selected at random using a proportional sampling formula. Smart-PLS 3.0 was used to perform the statistical analysis. The study's findings suggest that the effectiveness of government and private-sector efforts to empower Muslim communities is impacted by the level of religious education given to the Muslim community, both in terms of broad-brush religious education and more specialized forms of education. A well-planned halal food security program has a higher chance of successfully empowering Muslims. A Muslim community's ability to empower itself is heavily influenced by the degree to which its members feel socially and religiously safe. Muslim community empowerment programs are carried out by the government, private institutions (NGOs and companies), and campuses; they are significantly influenced by religious education and life skills education, halal food security, and social-religion security.

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The study aims to empower low-income people through participatory action research in the city of Cirebon. The research method used is participatory action research. Resources come from primary and secondary data in the form of public documents from the Office of Social Manpower and Transmigration; Strategic Plan Document (RENSTRA) of the Education Office of Indramayu Regency for 2016-2021; and relevant literature. The results of the study consist of two sub-discussions. First, based on the results of the analysis using CIPPO, it was found that all APR activities carried out by the Government, local governments, universities, NGOs, and companies were all successful, and had a positive impact both directly and indirectly on increasing people's income. second, the PAR program is able to increase the adjustment between very priority needs and the programs provided to the community. This conformity can be realized because before carrying out the empowerment program, NA is carried out directly from the community. The process of planning, implementing, evaluating, and utilizing the results of programs provided to the community must involve local communities. When the community is involved from planning, implementing, evaluating, and using the program, the feelings felt by the community will increase. When the sense of ownership is high, the maintenance program for existing assets becomes lighter, has a longer lifespan and provides more welfare to the community. From the perspective of Islamic Economics, the people of the Balongan Indramayu area of West Java are said to have fulfilled basic physical needs such as food and shelter, but also non-physical such as education and spirituality. The fulfillment of primary needs (Dlaruriyyat), secondary needs (Hajiyyat) and tertiary needs (Tahsiniyyat). It's just that the implementation of the program has not been maximized, therefore it needs to be maximized in order to improve the welfare of the community as a whole.