Social entrepreneurship serves as one of the social techniques for the social cohesion of disadvantaged and marginalised groups in society, and therefore can be used as a practical method in the field of social work. Social entrepreneurship provides an operational platform for the renewal of people’s self-dependence skills, by learning to do things together, which is a relevant motivational aspect for socially marginalised people in solving their social and personal problems. Thus, the social cohesion of disadvantaged and marginalised groups of society by being involved in social entrepreneurial activities, and thus being placed in the sphere of the productive economy at the level of the community, contributes to the development of the local community, giving citizens the socially active status of being active protagonists in their destiny and their local community. However, the renewal of a person’s social functioning, achieved by involvement in social entrepreneurial activities, covers a person’s life holistically, starting with the person’s inner processes that lead to forming external social relationships. Therefore, the analysis of this process in the article involves taking an anthropological perspective on activating people’s inner resources and human potential in the activities of social enterprises, which also shows the dimension of social entrepreneurship as a tool for personal development. The aim of the article is to explore the phenomenon and practice of social entrepreneurship in the context of social work, where social entrepreneurship can be used as an innovative approach as a tool for the development of the community, and for the transformation on a personal level of practitioners and people involved in entrepreneurial activities.

History of professional Caritative Social work content reaches back to the beginning of Christian era. The content and basis of Caritative social work reveals the understanding of social dimension and general conceiving of human beings from the Christian perspective. Solidarity and cooperation, caritative attitude, the value of personality, fraternity made Christianity as principally a social religion. The mediating concepts such as subsidiarity, liberty, solidarity, fraternity and equality can be viewed of unity of human kind in Christ. Article deals with Christian heritage of Europe contributing to commonly shared worldview and reveals the role of Caritative social ministry as ethos of Eastern Orthodox Christianity against the Western subjective individualism. The spirit of egalitarianism is deeply embedded in the body and soul of Eastern Christianity. There is no place for race / social discrimination in Eastern Christianity despite of its highly hierarchical structure. Christians still should stay with their civil tasks and obligations through Caritative Social work since their vision of "the self" is social.

Social work theory and practice today follow a concept born in mid-19th century industrialised society; however, it is not the sole concept. Even since the fourth century, an alternative concept of caritative social work (CSW) has been known, and it is currently embedded in the European Social work model. The article shows the therapeutic potential of the concept of CSW based on the Judaeo-Christian model, which is based on the revelation of Biblical and patristic anthropology elaborated since the first decades of the Christian era (mainly in Alexandria and Antioch, ancient centres of learning). Today, with the Covid-19 crisis, and with European society undergoing traumatic experiences, described as alienation, unemployment, depression, etc, the therapeutic potential of CSW should be recalled by social work professionals. The therapeutic potential of CSW is revealed through an interdisciplinary approach. Patristic anthropology is an interdisciplinary approach showing ways to encourage human social activity, encompassing both personal and societal perspectives. The concept of deification provided by Judeo-Christian anthropology touches the ontological structure of man, and is described as a method for the proper conceptualisation of the complexity of the client’s problem, without ignoring its spiritual aspects. The potential of CSW is helpful for people in a society who are at risk to recover from setbacks.

No abstract