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Swaziland faces one of the worst HIV epidemics in the world and is a site for the current global health campaign in sub-Saharan Africa to medically circumcise the majority of the male population. Given that Swaziland is also majority Christian, how does the most popular religion influence acceptance, rejection or understandings of medical male circumcision? This article considers interpretive differences by Christians across the Kingdom's three ecumenical organisations, showing how a diverse group people singly glossed as 'Christian' in most public health acceptability studies critically rejected the procedure in unity, but not uniformly. Participants saw medical male circumcision's promotion and messaging as offensive and circumspect, and medical male circumcision as confounding gendered expectations and sexualised ideas of the body in Swazi Culture. Pentecostal-charismatic churches were seen as more likely to accept medical male circumcision, while traditionalist African Independent Churches rejected the operation. The procedure was widely understood to be a personal choice, in line with New Testament-inspired commitments to metaphorical circumcision as a way of receiving God's grace.

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Climate change is a major threat to sustainable development, not only in sub‐Saharan Africa countries, but throughout the world. Swaziland as a developing nation has been hit hard by the frequency and intensity of severe weather volatility. While this situation has received scientific and technological interpretations, Swazi indigenous thought rejects these since it ascribes natural catastrophes to cosmic forces. Thus, people observe formalized systems of interaction with the supernatural world to find practical solutions to any disaster or social ill. This contribution maintains that indigenous thought is still vibrant among many Swazis despite their encounter with a new religious orientation. Swazi Christian thought patterns still correlate with the traditional view of Swazi cosmology. Hence, Christians have held corporate prayers at local church, regional, and national levels to harness the impersonal forces of El Niño, La Niña, and the recent Cyclone Dineo. For many Swazis in this predominantly Christian population, God has the power to restore any disturbed equilibrium in the spiritual, social, or natural milieu of human life through prayer.