Program pengabdian kepada masyarakat dilakukan di Desa Margosuko kecamatan Bancar. Tujuan kegiatan ini adalah memberikan pendidikan dan penyadaran serta praktek penghijauan kawasan pantai melalui penanaman cemara laut dalam upaya membantu pelestarian lingkungan dan perlindungan daerah pesisir pantai. Serta meningkatkan kepekaan masyarakat akan pentingnya berpartisipasi dalam pelestarian alam. Manfaat dari kegiatan pengabdian kepada masyarakat ini adalah meningkatkan kesadaran masyarakat tentang pentingnya kawasan pantai dalam menyangga ekosistem secara keseluruhan serta menciptakan kawasan pantai yang hijau demi mencegah kerusakan kawasan pantai, baik oleh alam maupun ulah manusia. Metode yang digunakan dalam kegiatan pengabdian kepada masyarakat ini dengan pendidikan, pembinaan dan penyadaran kepada masyarakat sasaran. Serta melakukan pendampingan dalam melaksanakan penghijauan kawasan pantai dengan penanaman tanaman cemara laut yang melibatkan dua puluh orang mahasiswa guna meningkatkan jiwa kepedulian sosial. Hasil kegiatan menunjukkan bahwa masyarakat telh menyadari betapa pentingnya penghijauan pantai sebagai penyangga ekosistem, sehingga harus ditanami dengan tanaman yang tepat yaitu cemara laut.

Children are children whose position is a valuable treasure for their families, loved, and protected. However, in their development, children also often experience violent behavior, which is not uncommon for the perpetrators to be those closest to the child. In Indonesia, the crisis of child protection is shown by the increasing number of cases child abuse starting in 2019 until now. Various efforts to protect children are carried out globally through various international conventions and nationally with various laws ranging from the Civil Code to local government regulations. The rights and protection of children in Indonesia does not only contain formal law for children aged 0-18 but starts from the womb. However, these efforts have not been able to provide solutions and reduce cases that have occurred so far. This study seeks to describe how the policy on violence against children is and how it impacts on victims by using qualitative methods and literature review as data sources. The results of this study describe various policies that contain the rights and protection of children and the impact of violence on children.

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The state to be responsible  in providing health services to the community as a decisive factor for the sustainability of human life. This study aims to discuss the efforts of the Tuban Regency government in improving the quality of maternal health through of reduction of maternal mortality rate (MMR). Located in Tuban Regency, using in-dept interview method and documentation in collecting data with informants from Tuban District Health Office, with bio-political approach to build argumentation. This qualitative descriptive study found that maternal mortality rate in Tuban Regency in 2011- 2015 is still quite high, between 10-24 people every year. In response to these conditions, the district government of Tuban through the Health Office conducted a series of handling programs, such as the integrated of ante natal care, pregnant women's classes, P4K Program, PMT in pregnant women, accompaniment  hight risk pregnancy,  referral stabilization, MKIA program, Grandma's foster program, jampersal program, health reproductive counseling and  EMAS programs. In the bio-political approach, the policies adopted by the Tuban Regency government are the forms of health regulation and intervention by the government to reduce the maternal mortality rate.  Keywords: Maternal mortality rate, bio-politics, policy.

This study aims to see how pertinent the Dayak elites believe in the transition of relocating their capital to Central Kalimantan. This study uses a historical-dialectical approach to address the Dayak that strengthen their identity. The purpose of this study is to demonstrate the importance of the Dayak in strengthening their identity and reputation. With a newfound identity, Dayak farmers would gain recognition from both the provincial governments and the entire state of Indonesia. From now on, the Dayak would be recognized as a legitimate and valuable population.