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We report on the first study of the screening properties of the mesonic excitations with strange (s) and charm (c) quarks, specifically the ground states of the pseudo-scalar and vector meson excitations for the ss, sc and cc flavor combinations, using the Highly Improved Staggered Quark action with dynamical physical strange quark and nearly-physical up and down quarks. By comparing with their respective vacuum meson masses and by investigating the influence of the changing temporal boundary conditions of the valence quarks we study the thermal modifications of these mesonic excitations. While the ss states show significant modifications even below the chiral crossover temperature T c , the modifications of the open-charm and charmonium like states become visible only for temperatures T T c and T 1.2T c , respectively.

In January 1931, the All-Asian Women's Conference (AAWC) convened in Lahore. Forty-five female delegates met to discuss common social and political concerns of women in Asia, such as infant mortality, suffrage, education and rights of inheritance. Organised by Indian women, along with the Irish Theosophist Margaret Cousins, the AAWC spoke to visions of pan-Asianism that were reflected by male Indian nationalists at the time. Keen to counteract the Euro-American centrism of international women's organisations, Asian women discussed the ways they could organise together. This article analyses the rhetoric within the conference, through its reports, correspondence and international newspapers and periodicals. It discusses the ways pan-Asianism was conceived by Indian women in the 1930s and explains why there was only ever one meeting of the AAWC.

In 1929, the Legislative Assembly of India, a body of representative Indian politicians, passed a law making the minimum age of marriage 14 years for girls. In contrast to the debates in the 1890s from which the 1891 Age of Consent Act was passed by the imperial legislature, there were intense debates in 1920s India involving British and Indian social reformers on the issue of marriage. Marriage affected the majority of the population and involved all communities, and this was the first legislation to impose a minimum age. Child marriage was seen in the eyes of some Indians and outsiders as an outdated and particularly harmful tradition, but many Hindus justified the practice as a religious necessity. The article explores how Indian reformers were able to defy opposition and use the new governing mechanisms given to them to pass legislation on a matter of national concern.