<em>This research aims to identify the  Islamic unity movement  in the North Sumatera in the field  education, preaching, culture, and society environment. The research approach of this study uses case study to describe the development of Islamic Unity in the north sumatera.  Techniques for collecting data uses  observation, interview, and documentation by gathering the observation result, reduction, data description and result discussion. Commonly the Islamic Unity Movement is divided into two part, first, preaching (Da’wah) movement through the distribution of Islamic Unity’s bulletins in once a fortnight. Second, the establishment of zakat center community that serving distribution of  zakat community and giving scholarship in 15% from zakat, infaq and shadaqah’s income.</em>

: The objective of this research is to describe the form of religious orientation that was applied in Raudhatul Athfal Darul Ulum Muara Mais district of Mandailing Natal. This study uses qualitative research that emphasizes direct observation by contextual analysis in observing each issue. The method of maintaining values is to formulate each activity in Islamic Discourse. Starting with the recognition of the concept, and practicing of the worship, exemplary, tourism and inculcate ideals.

The aim of this Study is to know the process of developing teaching learning of holy Qur’an in Lumban Pasir Village. This research used Qualitative approach by using 3 Instruments, namely, Interview, observation and documentation. The Results of the study show that student’s interest and talents for reciting Holy Qur’an are more focused than before. It is happening because the activities plan work consistently. In developing teaching of Holy Qur’an, there are several generations applied various religious activities such as adzan and following MTQ Competitions at various levels.

ABSTRAKPengabdian ini bertujuan untuk memberikan pelatihan metode sajarah al-mirast kepada para guru Pondok Pesantren Darussalam Parmeraan Padang Lawas Utara untuk memudahkan dalam memahami hukum waris. Metode yang digunakan dalam pelatihan ialah participat opproach dimana semua guru terlibat aktif dalam kegiatan pelatihan selama dua hari. Dari pelatihan yang dilakukan, semua guru pesantren, baik yang berlatar belakang Pendidikan agama maupun umum, mengerti dan mampu menerapkan hukum waris secara baik. Pelatihan ini juga mendapatkan respon yang cukup antusias karena disambut dengan sebuah rekomendasi untuk melanjutkan program pada pesantren atau Lembaga Pendidikan Islam lainnya. Kata kunci: sajarah al-mirast; mawaris; guru pesantren            ABSTRACTThis service aims to provide training in the sajarah al-mirast method to teachers of the Darussalam Parmeraan Islamic Boarding School in Padang Lawas Utara to make it easier to understand the law of warist. The method used in the training is participatory opproach where all the teachers are actively involved in training activities for two days. From the training that was carried out, all of the teachers of the rapid trends, both those with religious and general education backgrounds, understood and were able to properly apply the law of inheritance. This training also received an enthusiastic response because it was greeted with a recommendation to continue the program at pesantren or other Islamic education institutions. Keywords: sajarah al-mirast; mawaris; pesantren teachers

Warga binaan di Lembaga pemasyarakatan selalu tercoreng ditengah masyarakat. Stigma negatif menjadi beban sosial yang sulit terhapus ditengah masyarakat. Sejatinya hukuman bukanlah sebuah akhir kehidupan. Karena itu, warga binaan perlu pembiaan mental dengan menyentuh sisi-sisi religius untuk menyadari kesalahan dan lebih optimis dalam menjalani kehidupan sehari-hari. Pengabdian Pembinaan Keagamaan dan Bimbingan Rohani kepada warga binaan Lapas Kelas II B Panyabungan-Mandailing Natal dilakukan secara reguler dengan memberikan siraman rohani secara reguler setiap hari rabu sepanjang tahun. Kegiatan ini melibatkan semua warga binaan yang dibagi kepada 4 bagian, dimana setiap kelompok terdiri dari 50 s.d 70 orang. Selain memberikan siraman rohani dalam tatana konsep, warga binaan juga diberikan bimbingan intensif bagi warga binaan dengan sisa masa tahanan kurang dari satu tahun.