This paper introduces two courses making use of performing arts at university level. The first course, taught by Prof. Simon Henein and his colleagues, called Improgineering, aims to teach collective creation through improvisation to master’s degree students in engineering at the EPFL (Ecole Polytechnique Fédérale de Lausanne, Switzerland). The second course, taught by Prof. Laure Kloetzer and her colleagues, aims to introduce the Psychology of Migration via a sociocultural approach to bachelor’s degree students in psychology and education at the University of Neuchâtel (Switzerland). After briefly introducing the topic of performing arts in higher education (section 1), the paper offers a description of the two courses (sections 2 and 3). These are complemented by teachers’ and students’ impressions of the course, as analyzed from individual interviews, focus groups and students’ learning diary entries (section 4). The conclusion presents some reflections on the convergences of the pedagogical designs of the courses, drafting a pedagogical model for using performing arts within higher education (section 5).

In this exposition (text, videos, photos) I discuss a series of participatory lecture performances as one major outcome of my artistic research on dance improvisation in and for science and technology oriented higher education. These lecture performances aim to give different stakeholders in the science field an initial insight into dance improvisation and to facilitate discussion of its potential for the scientific learning, teaching and research culture. From the perspective of a dance artist and artistic researcher, I trace the details of how and why I created events for scientists to encounter dance improvisation through shared exploration and shared reflection. Interlacing descriptive and reflective writing, I unfold the argument that by engaging in improvisation as an embodied recognition practice, reflective processes can be set into motion, which critically question habituated forms of bodily, social and epistemological exclusions within academia. In other words, by conceptualising dance improvisation as recognition practice, I hope to shed light on its critical potential which exceeds questions of spontaneity and creativity.

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