Marine cultivation is an activity in a certain area in coastal waters. The development of marine aquaculture in Indonesia in the future is very important for the development of the fisheries sub-sector, and is one of the priorities that is expected to be a driver of economic growth. Selection of the right location is an important factor in determining the feasibility of a cultivation business to analyze the characteristics of the water conditions of Sabang Bay, espesially regarding its feasibiity as a location for marine aquaculture. Data collection was carried out on a secondary and primary basis. The waters of Sabang Bay have water quality indicators that support the life of fishery commodities. The bay are in Sabang has the potensial for seaweed cultivation and floating net cage cultivation, such as Tilapia, Grouper, Snapper, and Lobster. Based on the analysis of the quality of the waters and the bottom substrate of the waters in The Sabang Bay, they are categorized as suitable and very suitable

Presidential Regulation (Perpres) Number 59/2017 concerning the Implementation of SDGs Achievement signed by President Joko Widodo (also known as Jokowi), this proves the commitment of the Indonesian nation to global agreements. In line with the United Nations’ ongoing agenda to provide a blueprint for peace and prosperity for people and the planet, Indonesia continues to be committed to achieving the 17 Sustainable Development Goals (SDGs) by 2030. One of Indonesia’s major sectors is Fisheries and Marine which are very important in achieving the SDG’s because 62% of Indonesia’s territory is water. In line with President Jokowi’s vision of introducing the Indonesia Global Maritime Axis (GMA), Indonesia must have a significant impact in optimizing Fisheries and Marine resources in realizing the development of aquaculture, aquatic resources, and a sustainable environment as well as food security in the world. Universitas Pancasakti Tegal, one of the private universities in Indonesia, has a Faculty of Fisheries and Marine Affairs that continues to improve quality in maintaining the sustainability of the aquatic environment to maintain the availability of natural resources, socio-economic development and even explore the new potential of aquatic commodities. which is important to humans. Therefore, our faculty is obliged to connect researchers around the world to answer questions related to sustainability issues. List of INFISMA 2022 COMMITTEE are available in this pdf.

No abstract

One of the uses that can be pursued in marine conservation areas (KKPD) is aquaculture. This is because aquaculture is one of the leading sectors and is the basis of Indonesian marine and fisheries production. The purpose of this study was to determine the level of sustainability of aquaculture utilization in the Biak Numfor District Marine Conservation Area (KKPD). The data analysis method uses the approach of sustainability analysis carried out by the MDS method (Multi Dimensional Scaling) with the help of Rapfish software. Rapfish (Rapid Appraisal for Fisheries). The results showed that the analysis of Rapfish for the direction of the utilization of aquaculture obtained an ordination value of 44.80% or classified as less sustainable. Analysis results leverage for the direction of the utilization of aquaculture, it is found that there are 3 (three) attributes which are the most important indicators of sustainability from various other attributes, namely; cultivation technology (RMS = 8.81), number of business units (RMS = 7.00%), fish species and species (RMS = 6.85). The status of unsustainable aquaculture development in the KKPD is still ecologically profitable, However, economically, the contribution of the aquaculture sector has not been felt by the community.

P ini bertujuan untuk mengetahui bagaimana konstruksi masyarakat Muslim fundamentalis dalam membina kerukunan beragama lintas Iman di Kecamatan Kasembon Malang. Selain itu, penelitian ini juga bertujuan untuk menjelaskan medan budaya apa saja yang dijadikan Muslim fundamentalis dalam membina kerukunan beragama lintas Iman di Kecamatan Kasembon Malang. Pada waktu yang bersamaan, penelitian ini juga bertujuan untuk menjelaskan bagaimana respons masyarakat Hindu dan Kristen Kecamatan Kasembon Malang dalam bina harmoni yang dikonstruksikan oleh masyarakat Muslim fundamentalis. Metode yang digunakan dalam penelitian ini adalah studi komunitas (community studies) dengan pendekatan Sosio-Antroplogis. Metode pengumpulan data dalam penelitian ini, berupa participant observation dan indepth interview. Adapun hasil dari penelitian ini adalah, Pertama: Ekspresi fundamentalisme masyarakat Muslim dapat dilihat dari sikapnya yang tidak mau memberikan ucapan selamat Natal dan tahun baru kepada ummat Kristiani dan juga ucapan selamat Nyepi dan Ogoh-ogoh kepada ummat Hindu. Ekspresi ini dilatarbelakangi adanya kesadaran teologis bahwa mengucapkan selamat hari raya Natal dan Nyepi serta Ogoh-ogoh adalah bentuk penggadaian teologis yang tidak bisa ditawar-tawar. Pilihan sikap fudamentalisme masyarakat Muslim ini bertolak belakang dari persepsi pada umumnya yang menganggap mereka eksklusif dan tidak humanis. Kenyataan itu terpatahkan oleh character building yang dibangun masyarakat dalam menghargai perbedaan dan menjunjung tinggi nilai-nilai toleransi dan multikulturalisme. Kedua; tradisi toleransi beragama di Kasembon Malang sudah berjalan sejak nenek moyang mereka. Toleransi antar umat beragama di tengah kehidupan yang multikultural di Kasembon Malang acapkali dipertemukan dengan beberapa tardisi-tradisi dan budaya yang sudah terbina sejak dahulu kala. Misalnya ketika bersih desa dan 17 Agustusan semua warga Kasembon Malang bersatu padu membersihkan desa dan bergotong-royong secara harmoni tanpa sekat.  Sementara para perempuan saling guyub menyediakan jajanan dan makanan untuk para bapak-bapak. Ketiga; Respon masyarakat Kristen dan Hindu di Kasembon Malang awalnya tidak bisa menerima model formulasi multikulturalisme yang diterapkan oleh warga Muslim fundamentalis. Namun seiring dengan berjalannya waktu dan sikap-sikap kooperatif dalam membangun kualitas sosial, maka masyarakat Hindu dan Kristenpun akhirnya memahami bahwa pemahaman terhadap sikap kaum Muslim fundamental yang tidak mau mengucapkan Natal dan Nyepi adalah bagian dari kehidupan multikulturalisme yang tidak bisa dielakkan. Penerimaan sikap masyarakat Hindu dan Kristen tentunya bukan tanpa alasan. Pijakan teologis dalam kitab Wedha dan Alkitab adalah salah satu pijakan yang digunakan untuk membangun toleransi di tengah kehidupan multikulturalisme lintas iman.