The application of rukhṣah in prayer during the Covid-19 pandemic requires a deeper understanding so that the application of rukhṣah is truly implemented in accordance with the corridors that have been determined by Islamic law. Researchers found that the application of rukhṣah in prayer has been carried out in all areas affected by the pandemic even though in some areas they did not take rukhṣah in prayer. However, the mind will be able to think well about the problems of society in accordance with the principles of maqashid sharia, so that it still prioritizes taking rukhṣah  rather than forcing the will. The policy on easing congregational prayers, eliminating Friday prayers and physical distancing for congregational prayers carried out by the government and the MUI is an effort to prevent the spread of COVID-19 which leads to the achievement of maqashid sharia so that it provides benefits even in an emergency. The research method used is library research and is qualitative in nature. Sources of data used in this study sourced from primary and secondary data. The results of this study are that it is the ability to cover the genitals for children as a form of caution to avoid unwanted things. Keywords:Rukhṣah; Prayer; Covid-19; Maqashid Shariah

Penelitian ini dilatar belakangi oleh opini yang berkembang di masyarakat Desa Pangkalan Jambi Kecamatan Bukit Batu Kabupaten Bengkalis yang menganggap Majelis Zikir Al-Hidayah tidak baik untuk diikuti karena jadwal kegiatannya hingga larut malam serta lokasi kegiatan yang tergolong jauh dari pemukiman penduduk. Penelitian ini menjelaskan tentang persepsi masyarakat terhadap Majleis Zikir Al-Hidayah dan minimnya remaja di Desa Pangkalan Jambi mengikuti kegiatan majelis zikir tersebut. Sebagai kajian deskriptif kualitatif, penulis melakukan penelitian ini selama tiga bulan di Desa Pangkalan Jambi. Adapun  teknik yang digunakan adalah purposive sampling. Untuk pengumpulan data, penulis menggunakan teknik observasi partisipan, wawancara dan dokumentasi. Dari hasil penelitian, ternyata persepsi masyarakat terhadap Majelis Zikir Al-Hidayah adalah cukup baik karena pada umunya mereka sangat mendukung terhadap kegiatan yang dilaksanakan, terutama dalam pembinaan akhlak remaja. Minimnya remaja mengikuti kegiatan tersebut disebabkan jadwal kegiatannya hingga larut malam dan kurangnya minat remaja terhadap kegiatan sebagaimana dimaksud.