Starting condition is one of key factors in determining the success of the policy collaboration, through the indicators of power or resource balance, incentive types, trust between collaborators, and prehistory of collaborators. The objective of this research was to provide recommendation concerning how and in what form of starting condition that should be realized in efforts of building religious deradicalization policy model. This was a descriptive research by using inductive approach. Data were collected by in-depth interview, observation and library research. Data were analyzed qualitatively by reduction, presentation, and conclusion drawing steps. The perspective of pesantren (Islamic boarding schools) was selected because the government so far only positioned pesantren as the object of policy so that the relation model built between the government and pesantren was instructive pattern. Factually, this relationship pattern provided less positive effect to religious de-radicalization policy efficacy, especially in Lampung province. Research results showed that four basic elements of starting condition in commencing religious de-radicalization policy collaboration process could be realized by some methods. Injury in form of power or resource imbalance, not wholeheartedly participation, distrust between actors, and conflicts experienced by collaborators must be avoided. However, this starting condition was not sufficient to build pesantren based religious de-radicalization policy collaboration model. The institutional design, leadership facilitation, and optimization of collaboration process became other three key factors for building the model and the success of religious deradicalization policy collaboration.

Tujuan pengabdian masyarakat ini yaitu untuk memberikan pemahaman kepada kelompok masyarakat sipil di Lampung yang berkaitan dengan (a) isu-isu kebijakan publik apa saja yang perlu direspon oleh masyarakat sipil; dan (b) upaya yang dilakukan oleh kekuatan masyarakat sipil dalam mempengaruhi dan mengontrol kebijakan publik di Daerah. . Metode dalam pengabdian ini dilakukan dengan metode ceramah dan diskusi, pembahasan studi kasus dan pelatihan advokasi kebijakan.  Untuk mengevaluasi kegiatan pengabdian masyarakat dilakukan dengan pendekatan kualitatif yaitu dengan melihat respon peserta terhadap kemampuan dalam mengidentifikasi kebijakan publik yang dikategorikan bermasalah dan kapasitas peserta dalam menindaklanjuti kebijakan publik yang bermasalah. Pengabdian  dilaksanakan di Bandar Lampung dengan peserta adalah kelompok masyarakat yang dikategorikan  sebagai masyarakat sipil. Materi pengabdian meliputi : (a) Literasi Kebijakan (b) Kebijakan Publik yang bermasalah dan (c) Advokasi Kebijakan. Target luaran yaitu peningkatan pemahaman masyarakat dalam mengidentifikasi kebijakan publik yang bermasalah dan kemampuan melakukan advokasi kebijakan. Hasil pengabdian masyarakat ini yaitu peserta berhasil melakukan evaluasi identifikasi kebijakan kublik yang bermasalah yaitu (a) Kebijakan pembangunan terminal agro-bisnis di Lampung selatan. Kebijakan ini sampai sekarang tidak selesai dan tidak ada kelanjutan untuk membangun  kembali untuk meneruskan pembangunan terminal agro-bisnis baik di era Gubernur M. Ridho Ficardo atau di era Gubernur Arinal Junaedi. (b)  Pembangunan Pusat Pemerintahan di Kota Baru. Kebijakan pembangunan Pusat Pemerintahan Pemerintah Provinsi Lampung di Kota Baru di buat di era Gubernur Sjahroedin ZP pada tahun 2009-2014. Pembangunan ini sampai tahun 2021 dibiarkan mangkrak dan terbengkalai. (c) Pembangunan Flyover di MBK Jalan Teuku Umar. Konflik ini berakibat pembangunan jalan layang dihentikan sementara. (d) Korupsi di Lampung. Beberapa kasus Korupsi yang mencuat dan viral di media sosial yaitu Bupati Lampung Tengah, Bupati Lampung Utara,  Bupati Mesuji, Bupati Lampung Selatan,  dan juga beberapa pejabat pemda di Lampung umumnya diketahui oleh para aktivis LSM di Lampung. Mereka sempat mempertanyakan pengawasan yang dilakukan oleh DPRD yang tidak efektif, namun juga mempertanyakan komitmen kepala daerah untuk memberantas korupsi.

This article aims to provide an analysis of the accessibility of the community to the clean water supply policy in Pringsewu Regency which is managed by the Regional Drinking Water Company. The problem is focused on the limited public access to clean water sourced from the Way Sekampung Regional Drinking Water Company, Pringsewu Regency which is only able to reach Gadingrejo and Pringsewu Districts. To approach this problem, a reference to the concept of accessibility is used (Hakim, 2010). The data were collected through interviews, documentation, and observation and analyzed qualitatively. This study concludes that the community's access to clean water which is managed by the Way Sekampung Water Supply Company in Pringsewu Regency tends not to reach all sub-districts in Pringsewu Regency. PDAM Way Sekampung is only able to access two sub-districts, namely Pringsewu District and Gadingrejo District, out of the total sub-districts in Pringsewu Regency, which amount to 9 (nine) sub-districts. The lack of equal access is due to several factors, including; The volume of water consumed by the community tends to be large, while the Way Sekampung Regional Water Company has limited raw water sources, different access to clean water, the time it takes to get clean water, the quality and price of clean water is not optimal, as well as local government policies in providing clean water that has not been maximized.

Indonesia is facing two strategic issues concerning religion and its relation to Pancasila as the state ideology; radicalism in the name of religion (Islam) and Islamism movement to replace state ideology with caliphate. In response, the government uses hard power (repressive approach) and soft power (preventive efforts) through de-radicalization policy. However, it has not been able to eliminate radicalism threat yet because of lack of civil society involvement. This article offers a collaboration model to make de-radicalization policy to be more optimal to implement so that these would no longer be a serious issue in Indonesia. Pesantren with salafiyyah-aswaja typology is positioned to be a subject because of its great influence on government policy. The design of this study was a descriptive qualitative research in which the data were collected through interviews and observations in five big pesantrens in Lampung province. The result showed that the relationships between government and pesantrens tends to be constructive pattern which in turn pesantrens are not well developed and the determining aspects of collaboration are not fully identified. The core of this model is that the collaboration success in a policy is influenced by some factors such as good initial condition, consultative institution design, leadership facilitation, mutually actors’ preferences, and policy contents that are substantially well understood by collaborators

After the new order government, public services in several regions such as the health services, education services and civil services are free of charge particularly for the poor people. Furthermore, the poor are free of charge in obtaining public services. In this perspective, obviously, people have a basic right as the citizen in order to achieve government services. However, by releasing the free of charge policy for the people, government has applied the logic of in-efficiency in delivering services for the people. As the result, the government has to provide extra budget for subsidising several public services. Moreover, the logic of in-efficiency is an alternative value and it is also part of government's duties in realising interests of the poor people. Furthermore, the logic of In-efficiency particularly the case of free public service policies are the consequence of implementation of the political contract between public officials and communities. However, the role of government in providing free public services are not in an ideal circumstances. It has to be understood that the free public services are not only services function but also political imagery and it is also part of political contract to society. Thus, the definition of public service is likely to be defined only in the perspective of political elites/authorities. Comprehensively, pro poor policy principles can be realised immediately. By releasing free public services for the poor, It will dismiss the assumption that the government has limited financial resources. Furthermore, it causes the government ought to work on both efficiency and maximum the economic advantages. Unfortunately, it is not a sufficient reason for the government to be stand behind the poor. Finally, the values have mentioned in the government mission will create a pro poor government management which based on the principle of equality and justice. Obviously, the sustainability of policies will depend on who will be elected as the public officials.In the early post of New Order, as along the direct local elections, public service were applied and used as an important political issue to conduct political imagery and mobilize political support from the community. The implication of the program was the issue about a free public service becomes a magnet for public attention. Public services were considered as bad, expensive, complicated, and illegal fees, served as issues to be reformed by fixing the system of care and provide free services for people who were poor or can not afford. services.In that era, there was no such free service, but there was payment relief for patients who were not able to be categorized (Makhya, 1997). Basically, Health services at health clinics provided by the government which did not become free, the procedure of clinics must be paid even though the price was very cheap and relatively affordable for the poor. Such in the case of public services, in the field of education, and also the civil service (such as: make birth certificateand id...