This paper aims to explore the need of the Pakistan public university students to be educated and trained to comprehend the significance of environmental safety. Higher education has the responsibility of nation lead, especially, in training the youth to combat with emerging challenges and issues. However, the solution for these challenges –-health diseases, environmental hazards, lack of equal opportunities and others—depend on the safety of environment because of its inevitable connection with everything that exists in this world. Various efforts to preserve the environment are being taken into consideration from every corner of the higher education institutes in the developed and the developing countries alike. The initiatives in Pakistan higher education context seem less with respect to the subsequent adverse affects of the destruction of environment on the growing population of the country. This study employed open-ended one-on-one interview from five higher education academic administrators (N=5) of Pakistan public universities. Thematic analysis produced two themes: a). importance of youth training for environmental sustainability and, b) destruction of ozone layer with six categories. The findings showed the need to revise the curriculum and educate the youth. It was also found that there is a need of combined concerted efforts from all concerned agencies, and ministries to ensure the safety of environment.
Building on ethnographic fieldwork and qualitative techniques, this paper attempts to explore the mechanisms through which refugee populations maintain distinct identities through marriages as a cultural process. An examination of the cultural factors determining marriage choices among Afghan refugees in Quetta reveals how the Afghan diaspora maintains social links between the host and the home country. The cultural practices specific to Afghan refugees describe how cultural forces negotiate the demands of assimilation from the host country while maintaining distinct identities as a diaspora. These practices are framed in the debate about the place of refugees in studies on transnationalism. It comments on how social and cultural factors are equally important in determining the behavior of and towards refugees, contrasting the economic and political focus of most work done on the subject. The current study of Afghan refugees' marriage preference highlights the dynamic nature of notions about migration, imagined Diasporas, and continued connection to homeland even after generations of exile in the host country which is Pakistan.
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