Recognizing the deep-seated need many people share for a sense of home, we employ autoethnography to illustrate how those who are homeless can make homelike places within public spaces. By revisiting and reflexively analyzing various accounts of homelessness as experienced by one of the authors, we show that home can be made through (a) re-appropriating public spaces, (b) harnessing feelings of safety, and (c) interacting with others. We conclude by discussing how this homemaking process not only reinforces the claim that many people desire home, but also motivates us to think about the ways in which public spaces might cater to this desire in an era of urban renewal.

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Critical Autoethnography: Intersecting Cultural Identities in Everyday Life is a groundbreaking collection in which Boylorn and Orbe expand the possibilities of qualitative inquiry by including 13 page-turning chapters that merge autoethnography with critical theory to situate lived experiences within larger systems of power. Throughout this review, I provide a brief overview of the collection, describe the strengths in terms of writing and organization, as well as critique the pragmatic potential. I conclude by describing how and why this collection is a valuable resource for those who practice qualitative methodology for the sake of social change.

Challenging the dominant paradigm that relationships with the deceased must be terminated, our goal in this article is to exemplify how these relationships can be maintained. We demonstrate, in particular, how friends with a similar loss can help one another continue bonds with their deceased loved ones. Having both lost our mothers as young adults, we provide personal insight about this process and the ways in which our friendship has been influential in maintaining strong, posthumous connections with our mothers. By sharing our personal experiences, we illustrate that continuing bonds with the deceased is not a pathological choice, but rather a mechanism through which we can enrich our lives, open spaces for emotional growth, and understand ourselves as well as our deceased loved ones better.