This article tracks the historical processes that shaped human waste management practices in Majunga, Madagascar from the city's founding in the mid-eighteenth century to contemporary times. Moving beyond colonial urban histories of sanitation, this article charts the meanings, strategies, and work practices Majunga residents employed to deal with predicaments of waste in everyday life. I argue that the particular material configuration of the colonial sanitation infrastructure in Majunga required new forms of labor — especially maintenance work — which city dwellers evaluated through existing moral norms. With the construction of French colonial sanitation infrastructures and the new labor regimes they necessitated, waste management became a key vector through which notions of difference were negotiated over the early- to mid-twentieth century. Shifting emphasis away from colonial infrastructure as disparity and onto moments of reception can contribute fresh insights not only on the histories of African cities, but also to histories of technology in the Global South.

By considering the lifespan of a garden, this article investigates the myriad spatial practices of forgetting and remembering the colonial and postcolonial pasts that people apply to their urban surroundings in Mahajanga, Madagascar. In the heart of an ancient residential and commercial neighbourhood in this multi-ethnic Indian Ocean port city sits the Jardin Ralaimongo. Drawing on ethnographic and archival research, I explore the trajectory of the garden to elucidate the ways in which different socio-political groups have drawn on this site to negotiate differences, frame collective memories, and stake their claims to the urban landscape. I show how, as city inhabitants have reworked the spaces of the garden, so too has the park itself – its layout, material artefacts and location within the city – constrained the possibilities of what can be remembered and silenced, and who can be bound to one another, in contemporary times. Over its hundred-year history, this site has been founded, forgotten and reincarnated as a memorial to a succession of revered leaders, thus serving as a kind of spatial register of the historical socio-political changes that have given rise to the city. This article suggests that the deterioration of colonial-era architectural forms through long-standing neglect and abandonment may be understood as an active spatial practice of effacing some dimensions of the past, while the subsequent recuperation of deserted public spaces by certain groups is an effort to position themselves as legitimate residents and express their attachment to the city.

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At the dawn of Madagascar’s independence in 1960, political entrepreneurs harnessed the enduring significance of Malagasy cattle, known as zebu, and declared them integral to the new national identity. From 1960–1972, President Philibert Tsiranana led the country through the period known as the First Republic, in which officials and technocrats launched development projects around breeding and constructing abattoirs and feedlots, in the hopes of creating a viable international meat export economy. For elites, zebu served as speculative vessels for remaking economic and political geographies and shifting away from dependence on French interests. Malagasy government officials and technical experts saw pastoralists as key to actualizing the economic potential of cattle and they sought to combat “peasant idleness” as a hindrance to Madagascar’s flourishing. Pastoralists, though, challenged the bounds of top-down authority and debated the kinds of knowledge that could and should inform modernization projects in the new nation-state. Cattle ranchers’ critiques of the logics and encroachment of prescriptive modernization schemes during the 1960s and 1970s can be understood as their insistence on sharing in the fruits of independence, and that they, with their deep knowledge of cattle behavior, had a role to play in forging meaningful, prosperous lives in broader ancestor-focused cosmologies. Investigating the twinned history of Madagascar’s beef exportation and cattle modernization plans reveals how cattle were enlisted in the project of nation-making and a crucial moment of possibility, in which state-crafters ambitiously pursued a path toward self-determination while navigating oscillating geopolitics and asymmetrical global economic relations.

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