While I was a young English language arts teacher, my teacher identity matured in a nurturing environment cultivated by my veteran colleagues. Finding that this is not the common narrative told by beginning teachers (Alsup, 2019, 2006; Danielewicz, 2001), I wondered what impact sharing the stories of my veteran colleagues could have on young teachers. The purpose of this paper is to explain why narrative inquiry fit the parameters of this particular inquiry, what methods were utilized and how the project was constructed. Like Spector-Mersel (2011), I intend to describe my use of narrative inquiry to expand its conceptual and methodological definitions.
A paucity of research has examined the individual and cumulative effects of conventional and expanded adverse childhood experiences (ACEs) on maternal functioning, especially among low-income Black mothers. Using self-report data from a subsample of Black mothers (N = 157) who participated in a larger study to evaluate the effectiveness of an urban public prekindergarten program in the mid-Atlantic region of the United States, we examined the prevalence of ACEs and the individual and cumulative effects of conventional (i.e., family trauma and dysfunction) and expanded (i.e., community stressors) ACEs on depression and health among low-income Black mothers. Findings indicated that Black mothers had more exposure to expanded than conventional ACEs. Hierarchical regression analyses revealed that experience of physical neglect was significantly associated with depression and physical abuse with compromised health, and perceived experience of racism was a predictor of depression and compromised health. More conventional and expanded ACEs were associated with clinical levels of depression and compromised health. Findings highlight the need for more research related to the impact of ACEs, especially expanded ACEs, on mental and behavioural health outcomes. Additionally, our findings indicate the need for more trauma-informed care to reduce and address the impact of individual and community-level adversities on low-income Black mothers. K E Y W O R D S adverse childhood experiences (ACEs), Black mothers, depression, mental health, trauma 1 | INTRODUCTION Adverse childhood experiences (ACEs) represent the range of negative and potentially traumatic experiences occurring prior to the age of 18 (Felitti et al., 1998). ACEs gained attention as a public health crisis almost three decades ago, because of the CDC-Kaiser Permanente Adverse Childhood Experiences Study conducted by Felitti et al.
Since the latter half of the 20th century, resource pedagogies have been encouraged in U.S. teacher education programs and promoted through in-service teacher professional development sessions. Resource pedagogies resist deficit perspectives by taking an asset-based perspective of cultural and linguistic difference. Asset-based perspectives differ from traditional, deficit-oriented schooling practice by viewing the rich cultural, linguistic, and literacy practices and knowledges of students from communities that have been historically marginalized by White middle-class normed policies as valuable assets. Major resource pedagogies have evolved since their emergence in response to the U.S. Civil Rights Movement. Specifically, educational researchers and practitioners have advanced multicultural education, culturally relevant pedagogy, culturally responsive teaching, and culturally sustaining pedagogies to address educational inequities and narrow the opportunity gap between students from dominant communities and those that have been historically marginalized. Although numerous researchers and classroom practitioners have demonstrated the power of these asset-based pedagogies to improve student engagement and academic achievement for students from historically marginalized communities, they are still not widely incorporated in practice. Controversies around the conceptualization, conflation, and implementation of the various asset-based approaches to teaching and learning push educational researchers and practitioners to continue to refine and transform education.
PurposeThe purpose of this manuscript is to reveal how a White social studies teacher educator attempted to go from being a non-racist educator to an anti-racist educator (King and Chandler, 2016) and build her racial pedagogical content knowledge (RPCK).Design/methodology/approachThis manuscript is on part of a collaborative self-study. The authors used critical friendship (Schuck and Russell, 2005) and RPCK as the conceptual framework. The authors used self-study research methodology to analyze and interrogate analytical reflections, course syllabi, and course assignments. All data were analyzed through intentional and analytical dialogue over the course of weekly debriefs and three formal debriefing sessions.FindingsFindings from this study indicate that while stressful and challenging at times, the critical friendship with Taylor was vital in developing her RPCK. The friendship liberated and brought voice to her traditional, racialized self through intentional and analytic dialogue. This dialogue benefited the curricular review she was conducting on her content methods course to develop and integrate RPCK to her pedagogical mind.Research limitations/implicationsThe authors show that critical friendships can transform definitions of self and pedagogical practice. If social studies teacher educators are going to do the work of anti-racism, then it is our suggestion that they form a critical friendship to support their self-growth and pedagogical intentions before suggesting pedagogical innovations.Practical implicationsThis paper includes visual representation of RPCK that will allow other social studies teacher educators to teach the concept to their students. It also provides a framework to support others who want to work on their RPCK and racialized self.Originality/valueThis manuscript fulfills a need in the field by highlighting how a teacher educator can leverage a critical friendship to describe and reveal the enactment and analysis of balancing the self and practice regarding RPCK development. Visual representations of the conceptualization of RPCK are included.
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