This research was conducted with the aim of knowing how to manage local community-based tourism objects and the constraints in managing tourist objects in Siwang Paradise. In this study, qualitative methods were used in data collection, namely by distributing questionnaires to the community around the Siwang Paradise tourist attraction. the data from the results of the distribution of the questionnaires were processed by descriptive statistical methods which then processed the distribution of the questionnaires to be processed into data in the form of tables and explanations. The results obtained are that the management of the Siwang Paradise tourist attraction is only carried out by community groups who still have family relationships and also involve local youth. In the implementation of the management of the tourism object, it also involves local people who are paid by the manager. The obstacle in managing the Siwang Paradise tourist attraction is the absence of assistance or involvement from the Ambon City government. This can be seen from the condition of the road to the Siwang Paradise tourist attraction that has not been asphalted, the parking area is inadequate, the toilets are still in a simple form and the need for clean water is still inadequate. And the lack of participation from the surrounding community.

The indigenous people of Ewiri Village are part of the ulayat (petuanan) Massarette in South Buru, which has local wisdom in Sasi (sihit), Enhamat, Tane Mehet, indigenous forests, Karamat/ Pamali, and Dusun. Indigenous peoples in Ewiri Village still have the structure and form of indigenous peoples, indigenous institutions, customary institutions, customary jurisdictions, customary law sanctions, and a very high dependence on indigenous forests. This study examines the management of customary forests in Ewiri Village, Leksula District, South Buru Regency. The research method used is descriptive research used to describe a human group's status or a particular data. Data is collected through interviews of respondents and key informants. The results showed that the management of indigenous forests in Ewiri Village has a relatively high dependence on forests. The community still maintains the customs, traditions of their ancestors, local wisdom, local knowledge, and other land-use practices. Customary Forest Ownership Rights are regulated based on the distribution of houses or soa indigenous peoples of Ewiri Village. The existing margas are Selsily Clan (Gefua), Solissa Clan (Mual), Lesnussa Clan (Masbait), Nustelu Clan (Marmau) and Behuku (Humboti). The pattern of utilization and management of customary forests by the indigenous people of Ewiri Village has stages, including land clearing, planting stage, maintenance stage, and harvesting and marketing stage. Forms of customary forest management include natural forests, gardens, and hamlets/air.