The phenomenon of religious intolerance has raised a number of problems that are not beneficial for the preservation of Bhinneka Tunggal Ika. Not only destroying the joints of unity, intolerance is also very sensitive when it comes to religious issues. However, if it refers to the social aspect, it is evident that there are several interfaith collaborations that have helped build the spirit of unity. According to the aforementioned, this paper aims to describe theoretically the portrait of intolerance transformed into interfaith cooperation, especially for Muslims. This research is a literature research using description and interpretation methods in analyzing the problem so that a conclusion can be drawn. The results of this study reveal that the transformation of intolerance into cooperation starts from intolerance to dialogue, arises from the awareness that Islam also emphasizes tolerance towards other groups so as to allow dialogue between religious adherents. Furthermore, the author places the social work dialogue model as the basis for building interfaith cooperation, as was practiced by prophet Muhammad and friends. In the last process, the dialogue continues into cooperation involving all religious adherents, such as preventing drugs, eradicating gambling, fighting alcohol, handling crime, and social support.

The presence of covid-19 has been over 2 years, but it is still a problem in understanding and attitude. There are still those who tend to reject the existence of Covid-19. The author considers this phenomenon an antiscience attitude whose impact can hinder handling the covid-19 outbreak. Therefore, it is important for all parties, especially the government, to intervene to deal with groups with antiscience labels. This paper only highlights how the figures and characters of antiscience groups and the impact of the pandemic era. This study aims to reveal the theoretical identity of the antiscience group in dealing with the covid-19 virus. The researcher uses a qualitative approach (library study) by studying documents related to the problems discussed in the research process. Researchers apply the description method in describing the problem as a whole and interpretive analysis to conclude. The results of this study are that the representation of the group in this paper the authors make tends to conflict with religion and science, use religious arguments for personal gain, have a very excessive belief orientation, and use ego rather than reason. The attitude of this group will have an impact on several possibilities, such as making it easier for someone to contract the coronavirus, hampering government efforts in handling covid, causing anxiety for others, and accelerating the growth rate of this virus.

Various acts of radicalism, which brought several disadvantages and anxieties to Indonesia's peace, have captured the attention of various circles. The act of radicalism that follows violence, threats and even murder becomes a separate motive that contributes to the problem of religious affairs, especially Islam. So far a number radical actions has been carried out by certain Muslims and this has been falsely taken to label Islam as a violent religion. Therefore, it is necessary to held deradicalization programs aimed particularly at religious leaders among society. This act counts as the antithesis of violent radicalism.This study aims to illustrate the steps and actions that must be taken  by scholars to alleviate the problem of radicalism. This study used description method. The deradicalization programs begin with the socialization of the negative effects of radicalism held by the government agency for countering terrorism (BNPT) to religious leaders, then the leaders preach it through various media.

The Covid-19 threat continues to grow the life of the human life. It is not this epidemic to be a problem for the way of the Muslim religion. The controversy of Covid-19 earnings has a variety of understanding of the influence on Muslim attitudes in the face of pandemics. It may respond with excessive fear so that it is to dismiss the power of God; others are too manifesting impressed to reject the scientific reality. Therefore, it is necessary to understand the meaning of religious moderation in handling this outbreak. This article analyzes how to actualize religious moderation during a pandemic, from understanding steps to actual steps. The research method used in this paper uses the library research approach formulated by the description method and interpretative analysis related to the issues discussed. The results of this study show there are several roads to actualize the moderate of this pandemic era, among others, balancing theology, obeying the health protocol, strengthening knowledge, taking alerting or controlling emotions, and if it has been declared positively immediately prioritized.

<p class="abstrak">Philosophers have long echoed various views about nature, but these concepts still reduce the meaning of nature itself. In recent developments, nature seems to be perceived as dead and has an identity that is very far from the side of human existence on earth. As a result, nature becomes the best and often becomes an outlet for human greed. Because of that, it is a crucial requirement to look at the latest perspective holistically in studying natural problems. This article discusses Mulyadhi Kartanegera’s holistic-dialogical paradigm in understanding the concept of nature. in answering research, data was collected through the works of Mulyadhi Kartanegara and supported by documents, books, and articles related to the object of research. The data that was collected was analyzed using descriptive-interpretative methods and holistic data analysis to get a conclusion. The research result show that nature in Mulyadhi Kartanegara’s holistic-dialogical paradigm is alive in the same sense as humans who have an awareness of intelligence and beauty. Various natural abilities, such as intelligence, can exceed human capacity. In this case, nature must be treated as a living system with self-control and regulation, called the sunnah of Allah.</p>