The government of Aotearoa New Zealand has recognised the gravity of climate change by adopting a Climate Emergency declaration, passing the Zero Carbon Act (2019), and asking the Climate Change Commission to chart a pathway towards a carbon-zero future. The climate emergency necessitates transformation of the practices and visions of individuals and society towards a sustainable future. We argue that education must be recognised as a key enabler for this transformational process. In this article, we draw on our recommendations to the Climate Change Commission (2021a) for structural changes in our education system to build capacity for the implementation of climate-change education for a sustainable future. Our focus is on building capacity in school leaders and teachers through development of knowledge and skills, provision of time and space, and cultural embedding of education on sustainable living and climate change into the ways we all teach and learn. Our intention is to provide a “think piece” to be considered and discussed by school educators and leaders across Aotearoa New Zealand.

Anthropogenic climate change and the necessary transformation of society to mitigate its consequences constitutes an unprecedented educational challenge. Responding to the climate emergency and to society’s awakening climate activism generates a complex situation for school leadership in particular. Here, we report findings from our research with climate activist students and teachers in Aotearoa New Zealand. We argue that school leadership plays a crucial role in enabling student and teacher agency and the development of effective Climate Change Education in schools. We utilise assemblage thinking, situating this within the new materialisms, to conceptualise schools and their leadership as dynamic assemblages, and we discuss teacher and student experiences as actors across such assemblages. We conclude that deterritorialisation and decoding of educational institutions and their leadership practices can promote and enable education to become a driver of the cultural transformation of society that the climate emergency mandates.

One of the most influential contemporary authors of the new materialist turn in the social sciences is Karen Barad. Barad’s work in agential realism, based on her interpretations of quantum physics, has been widely cited within a growing body of new materialist publications. However, in translating Barad’s assertions into social domains, there has been increasing critical appraisal of the physics underlying her work and its relationship with non-quantum domains. In this paper, we contribute to this discussion by exploring aspects of agential realism through quantum decoherence and quantum Darwinism. We explore implications for Barad’s metaphysics and the relationship of the social with the rest of the material world.

The climate emergency mandates a refocusing of society and education on the relationship between humans and the more-than-human world. Emerging from decades of social constructionism that openly promoted climate science denial, social and educational theorising now engages with new materialist philosophies and the agency of matter. Physicist Karen Barad’s book Meeting the Universe Halfway, cited over 13,000 times, offers an ontological foundation for new materialism based on her idiosyncratic application of quantum physics. While critically reviewing Barad, I found myself unexpectedly “sliding back down” into the terrain of my physicist pastime, rereading quantum mechanics in depth. I reflect here on how this “ontological detour” empowered me to “climb up a ladder” towards the theoretical foundation for my PhD project in climate change education. I argue that ontological grounding and cross-disciplinary engagement are vital for advancing research and gaining perspectives through lateral connections.

In this paper, we employ Deleuzian philosophy to explore the complex challenges confronting teachers and education systems posed by the climate emergency and the implications of the resulting posthumanist turn. Self-identified climate-activist teachers working in schools in Aotearoa New Zealand were asked to draw Deleuzian assemblages of their educational realities and of themselves while contemplating the climate emergency. Their thought-provoking drawings were used as semiotic artefacts during unstructured Zoom interviews, leading to rich conversations. Through this process, the drawings channel affect within the research assemblage, entangling the reader actively into the research process. Insights gained from the participants problematise the perspectives of teachers in response to the climate emergency and lead us to conceptualise the potential of teachers as Deleuze’s nomadic change makers toward posthuman futures.