No abstract

This introduction to Economic Anthropology's special issue on “Energy and Economy” argues that we might find inspiration for a much more engaged and public anthropology in an unlikely place—19th century evolutionist thought. In addition to studying the particularities of energy transitions, which anthropology does so well, a more engaged anthropology might also broaden its temporal horizons to consider the nature of the future “stage” into which humanity is hurtling in an era of resource depletion and climate change. Net energy (EROEI), or the energy “surplus” on which we build and maintain our complex societal arrangements, is a key tool for anthropologists' as we bring our trademark cross‐cultural, ethnographically grounded knowledge and perspectives to bear in examining the complex interplay of material infrastructures, energy flows, social organization, and culture. We are now mindful of the always already cultural nature of such circuitry and interactions—in ways obviously unavailable to our nineteenth‐century forebears. And yet even as our energy futures are neither predetermined nor inevitable, neither are they as unfettered by material constraints as many have come to think. A robust anthropology of energy informed by awareness of the energetic basis of the historically specific moment in which we find ourselves seems poised to help us get beyond the developmentalist ideas of Morgan and Tylor and to overcome a seeming inability to think comprehensively about the human predicament in simultaneously general and particular terms. We have a chance in the space now opening to get beyond the antinomies—materialist—mentalist, infrastructure—superstructure, agency—structure, objective—subjective, and so on—that dominated much of twentieth‐century anthropology.

Oil is so vital to the growth economy today that we find it almost impossible to imagine a world without it. Given that world oil production is constrained and that our fossil fuel consumption per capita is no longer sustainable, what are the consequences for humanity, especially the world's poor majority? This editorial urges anthropologists to confront this question with the full range and force of our discipline's insights, data and methods.

No abstract

The concept of “ecological niche” is frequently employed in sociocultural anthropology, but there have been few systematic applications of it. This paper examines the utility of the concept for the analysis of social interaction and change, with special reference to complex societies. In a small agricultural valley of northern California, competition between two status groups over a scarce resource—land—has led to displacement and changing patterns of resource use. “Niche” describes the aggregate outcome of underlying processes of competition on the individual level.