The Bully-Sexual Violence Pathway theory has indicated that bullying perpetration predicts sexual violence perpetration among males and females over time in middle school, and that homophobic name-calling perpetration moderates that association among males. In this study, the Bully-Sexual Violence Pathway theory was tested across early to late adolescence. Participants included 3549 students from four Midwestern middle schools and six high schools. Surveys were administered across six time points from Spring 2008 to Spring 2013. At baseline, the sample was 32.2% White, 46.2% African American, 5.4% Hispanic, and 10.2% other. The sample was 50.2% female. The findings reveal that late middle school homophobic name-calling perpetration increased the odds of perpetrating sexual violence in high school among early middle school bullying male and female perpetrators, while homophobic name-calling victimization decreased the odds of high school sexual violence perpetration among females. The prevention of bullying and homophobic name-calling in middle school may prevent later sexual violence perpetration.

Intergenerational social networks (e.g., families) hold promise for HIV prevention among South African youth. A full efficacy trial with longer-term follow-up and attention to maintenance of effects is warranted.

Conversion efforts constitute any attempt to align an individual's behavior or identity with cisgender and heterosexual norms. The majority of empirical literature on conversion efforts focuses on the experiences of White cisgender gay men. Drawing on a review of the literature, archives, and interviews with local community leaders and stakeholders, this article highlights a broader set of conversion strategies targeted toward Black transgender individuals in Memphis, a community at the heart of the civil rights movement. In addition to the role of ex-gay ministries like Love In Action, this investigation produced themes highlighting the roles of Christian organizations promulgating "church hurt," structural violence, and gatekeeping to access affirmative care as forms of conversion. We further describe how lack of inclusion within the lesbian, gay, bisexual, transgender, and queer community, in terms of race, class, and gender identity, has resulted in unequal support for Black transgender individuals and the obscuring of the central role that many transgender individuals, especially those with intersectional marginalized identities, have played in social justice movements. We end with ideas for moving toward affirmation and liberation. Public Significance StatementMost research and documented activism on ending conversion efforts for LGBTQϩ populations has focused on the experiences of White cisgender gay men. This article uncovered forms of conversion (gatekeeping, "church hurt," and structural violence) targeted toward transgender and nonbinary individuals in the South, with particular focus on the Black trans community in Memphis. We end with suggestions for moving toward affirmative care and liberation for the LGBTQϩ community.

Objective: Researchers rarely have an opportunity to study first-person narratives of sexual assault perpetration. Because of a prompt anonymously posted to a popular online community, we were able to examine perpetrators' own descriptions of, and justifications for, sexual assault. Method: Thematic analysis was conducted on a sample of 68 anonymous first-person accounts of sexual assault perpetration collected from Reddit.com. Results: Themes focus on sexual scripts, victim blame, hostile sexism, biological essentialism, objectification, and sociosexuality. Relationships among these themes are described. Conclusion: We contextualize our findings in the empirical literature on sexual assault and in earlier related feminist theory. Our goal is to use these novel data to further inform research and prevention efforts, making recommendations for policy and clinical efforts such as clinical intervention with perpetrators to decrease cognitive distortions of blame.