This essay critiques the relevance of historical antecedents about children's play in nature and how these historical and political mechanisms create cultural rovoked by Taylor's (2013) exploration of the pervasive influence of romanticised images of innocent children in nature and our own experiences of never-ending ‘nice’ stories about young children in nature, here we trouble how nature experiences may or may not preclude children's meaningful and agentic participation in sustainability. We question is engagement with nature, a tangible and easily accessible approach in early childhood education (ECE) promoting a ‘nature by default paradigm’ and potentially thwarting a fuller transformative engagement with sustainability. Thus, we argue the case for shifting our frames beyond idealised romanticised notions and human–nature dualisms to a ‘common worlds’ (Haraway, 2008; Latour, 2004; Taylor, 2013) frame guided by collectivist understandings within connective life worlds. Such a shift requires a significant recasting of ethical human–nature understandings and relationships in ECE.
This article speaks up for those who are feeling unheard as post-qualitative inquirers. It also speaks with hope, helpfully, to those in positions of supervision and mentorship to help student researchers work across post paradigms, becoming allies with those who are attempting to experiment with new theory, figurative forms, and processes. Addressing some of the tensions we have experienced between traditional qualitative and emerging post-qualitative researchers enables us to specifically name disruptions that block, silence, and misalign. We also share openings as possibilities that remain with the tension and do not offer advice or recipes to follow. This is exactly the type of reductive process that post-qualitative research is trying to circumnavigate. In the hullabaloo, this article is a clarion call for the academy to open up education research and make room for researchers who are unbounded by the invented rules of humanist tradition and familiarity.
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