This research seeks to reveal the multiple roles of working women in realizing family resilience. This research argues that family resilience will determine the resilience of a nation. The research was conducted through interviews and observations on 15 civil servants (PNS) at the State Islamic University (UIN) of Salatiga. They consisted of 6 lecturers, 6 educational staff, and 3 postgraduate students. The results of the study show that women had a central role in realizing family resilience. The multiple roles that women played as a wife, mother, community member, and worker indicate their strong personality. They were women who were able to pursue their family resilience in their own way, depending on the conditions and situations that they faced. They were not only concerned with domestic affairs, but also other affairs in society and at work. They were able to negotiate their multiple roles to maintain their existence without abandoning their role in the family as a wife and mother. Some of the important practices that these women implemented include building communication and openness, implementing the principle of mutuality in carrying out tasks at home, acting smart to seize opportunities and not being monotonous, setting priorities between several tasks or jobs, and increasing spirituality/religiosity and minimizing negative effects of using social media on children.

This paper aims to find out a conceptual approach to the social safety net in the Qur’an and some essential values that can be realized as role models in contemporary modern life. This study investigates several significant questions, such as how the Qur'an argues for taking sides with the disadvantaged people, and what instruments are outlined by the Qur'an as the main support for the implementation of social safety nets. These questions are approached contextually and critically by examining primary texts, such as verses of the Qur'an that talk about the topic, to be interpreted thematically-contextually. Meanwhile, secondary texts are used as interpretive supports to enrich perspectives in reconstructing and reformulating the idea of a social safety net based on the Qur'anic values. This study concludes; first, even though the Qur’an does not mention explicitly the term social safety net, the teachings of the social safety net are implicitly embodied in the Qur’an. Second, some fundamental instruments in the Qur’an can be realized as supporting systems for social safety nets, such as zakah, kafarat, infaq, sadaqah, qurban, dam and fidyah, fai’, and ghanimah. Third, the Qur’anic concept of social safety net engages with five principles, namely expanse and balance, justice and equity, spirituality and productivity, sustainability and empowerment, and dynamic and systematic. Thus, the concept of the social safety net in the Qur’an is a comprehensive approach, not only for the short term but also for the long term, not only consumptive-giving but also productive-empowering.

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Pernikahan adalah institusi fundamental dalam masyarakat yang berlandaskan nilai agama dan etika. Pencatatan pernikahan langkah penting untuk memperkuat keabsahan serta kepastian hukum terhadap pernikahan suami - istri. Dalam Islam mengenai maqashid syariah menjadi kerangka teoritis yang mengemukakan maqashid syariah (tujuan utama) dari hukum islam. Pakar ilmuan Islam Kontemporer yang menggagas konsep maqashid syariah adalah Jasser Auda. Tujuan dari penelitian ini adalah untuk menjelaskan dan menyajikan dampak teori sistem Maqashid Syariah Jasser Auda terhadap permasalahan Indonesia saat ini mengenai pencatatan perkawinan yang ditinjau oleh teori sistem Jasser Auda terdiri atas: kognitif (cognitif nature), kemenyeluruhan (wholenes), keterbukaan (openess), hierarki saling berkaitan (interelated hierarchy), multidimensionalitas (multidimensionality) serta kebermaksudan (purposefulness). Hasil penelitian dari aplikasi teori Jasser Auda  yaitu: Kognitif yaitu pencatatan pernikahan hasil dari ijtihad para mujtahid karena tidak ada ayat dalam Al-Quran dan hadist yang menjelaskan terhadap pencatatan pernikahan; kemenyeluruhan yaitu dalam melihat peraturan pencatatan pernikahan diharuskan melihat seluruh peraturan; Keterbukan yaitu pernikahan harus bisa melihat perkembangan Zaman, karena dalam Al-Qur’an dan Hadist tidak menjelaskan pencatatan pernikahan; Hierarki yaitu adanya pencatan pernikahan memberikan keabsahan dan kepastian hukum dalam pernikahan; Multidimensionalitas yaitu memahami aturan pencatatan perkawinan multi perspektif; Kebermaksudan yaitu Adanya peraturan pencatatan perkawinan memberikan kepastian hukum untuk melindungi para pihak yang melangsungkan perkawinan.