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This article meditates on the interconnectedness of the making and meaning of an Indigenous contemporary dance work that draws on intergenerational Jicarilla Apache basket weaving practices. Rulan Tangen choreographed the piece, performed by Anne Pesata, which is inspired by Pesata's lived experiences as a Jicarilla Apache woman and fifth generation basket weaver. Tangen—who identifies as mixed culturally, including Native, Polynesian, and European heritages—founded and directs Dancing Earth: Indigenous Contemporary Dance Creations, an intertribal company which originated in 2004. Tangen created the piece in February 2014 to honor Pesata and other Indigenous women leaders. The choreographer's commitment to undertaking projects that respond to Native elders' contemporary concerns and dancers' interests also guides its themes. Alongside music, the piece uses recorded voiceover that Pesata created and spoke. The voiceover makes transparent Pesata's familial connections with basket weaving and other Jicarilla Apache epistemologies and practices. The dance also elucidates relationships between basket weaving and Pesata's movements throughout, culminating in the creation of a figurative basket. According to Pesata, the dance “tells the story of the journey that you go through in making a basket from start to finish.”

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Indigenous screendance challenges US settler colonial constructions that drive political, environmental, and global injustices, which the Covid-19 pandemic has exacerbated. This article analyzes online workshops taught in 2020 by Rulan Tangen, Founder and Director of DANCING EARTH CREATIONS, as "movement as medicine" and "screendance as survivance." By connecting Tangen's workshops to Indigenous peoples' historical and ongoing uses of dance and the digital sphere for wellbeing and survival, we show how and why these practices provide powerful possibilities to counter settler colonial concepts of anthropocentrism, Cartesian dualism, patriarchy, and chronological time. Tangen's teaching offers ways for humans and more-than-humans—meaning land, cosmos, nonhuman animals, water, and plants—to (re)connect, drawing on the past to imagine the future and building human solidarity, which we theorize as "homecoming." Ultimately, we link our concept of "homecoming" to the Land Back movement because of the vital connections among Indigenous bodies, sovereignty, and survival.