No abstract

Postcolonial discourses on African Diaspora history and relations have traditionally focused intensely on highlighting the common experiences and links between black Africans and African Americans. This is especially true of Afrocentric scholars and supporters who use Africa to construct and validate a monolithic, racial, and culturally essentialist worldview. Publications by Afrocentric scholars such as Molefi Asante, Marimba Ani, Maulana Karenga, and the late John Henrik Clarke have emphasized the centrality of Africa to the construction of Afrocentric essentialism. In the last fifteen years, however, countervailing critical scholarship has challenged essentialist interpretations of Diaspora history. Critics such as Stephen Howe, Yaacov Shavit, and Clarence Walker have questioned and refuted the intellectual and cultural underpinnings of Afrocentric essentialist ideology.

Since the dawn of slavery in America, black activists have used Africa to construct a countervailing frame of resistance to oppression. Africa had functioned both as the justification for enslavement and racial discrimination for the dominant white society, and as the counter-hegemonic weapon of resistance and empowerment for blacks. Reacting to subordination and marginalization, modern black intellectuals, borrowing from the past, have equally invoked Africa in their quest for a useable and instrumental historical past with which to counteract the Eurocentric constructions of their heritage and experiences. However, the resultant Afrocentric historicist framing of Africa, as well as its racialized and essentialist character, had only replicated precisely the negative shortcomings of the Eurocentric historiography and black intellectuals were attempting to debunk.

JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. This content downloaded from 128.235.251.160 on Sat,

No abstract