Ayahuasca continues to attract tourists to South America, where there has been a growth in the number of centers offering hallucinogenic ayahuasca experiences. The aims of this study were to (1) discover the reasons foreigners seek this type of experience; (2) define what an ayahuasca experience entails; (3) discover subjective perceptions of ayahuasca's benefits and risks; and (4) describe personality styles of participants using the personality questionnaire (PSSI). Participants (N=77) were persons who had travelled to South America to use ayahuasca. Among the most frequent motivations were curiosity, desire to treat mental health problems, need for self-knowledge, interest in psychedelic medicine, spiritual development, and finding direction in life. Frequently mentioned benefits included self-knowledge, change in the way one relates to oneself, spiritual development, improved interpersonal relations, overcoming mental and physical problems, and gaining a new perspective on life. Stated potential risks included lack of trust in the shaman or organizer, inaccurate information provided by the shaman or organizer, and exposure to dangerous situations. PSSI results showed that people using ayahuasca scored significantly above the norm on the scales of intuition, optimism, ambition, charm, and helpfulness and significantly lower on the scales of distrust and quietness.

Purpose Substance abuse is a major public health concern, with over millions of people suffering from it worldwide. Although there is an abundance of treatment options, many of these rehabilitative trajectories are subject to “drop-out”. In addition, “drop-out” is a significant risk factor for relapse. There is an urgent demand for effective treatment, which would enable patients to reduce abuse and prevent relapse. Takiwasi is an addiction treatment centre that combines traditional Amazonian plant medicine with conventional western medicine and psychotherapy. The purpose of this paper is to explore whether socio-demographics factors, such as education level and occupation, psychiatric comorbidities and primary drug use, are associated with treatment non-completion of Ayahuasca (AYA)-assisted addiction therapy. Design/methodology/approach Data on the first treatment episode of 121 patients were collected from the patient database from the years 2012 to 2017. To determine whether there is an association between the variables of interest and treatment non-completion, a χ2 analysis and a logistic regression analysis were performed. Findings Of the 121 patients analysed, 48.2 per cent completed their treatment, whilst 51.8 per cent did not. Students compared to those who are employed showed significantly higher odds for treatment non-completion (p=0.006; OR=3.7; 95% CI=1.5–9.6). Other variables in the multivariable analysis showed no significant relationship with treatment non-completion. While several limitations restricted the study, the findings suggest that the AYA-assisted treatment in Takiwasi may benefit from additional support for patients who are students. Moreover, it is advised to conduct more long-term follow-up of patients in order to gain better insight into the outcome of treatment at an AYA-assisted treatment centre. Originality/value It appears that AYA-assisted therapy in a therapeutic community is a feasible type of treatment for addiction, for which further studies should elucidate the role of motivation in relation to socio-demographic factors and type of addiction in the risk of treatment non-completion.

This intensive exploratory research maps the working conditions of school psychologists in the Czech Republic. An electronic questionnaire consisting of 71 questions (58 quantitative, 13 qualitative) from nine fields was used as a research tool. The respondent sample (N = 63; 53 females, 10 males) indicate that they are largely job-satisfied and there is significant statistical relationship between their job satisfaction and their acceptance by both management and teaching staff. Compared to prior years, these school psychologists appear more certain of their work identity.

EXPERIENCE WITH HALLUCINOGENIC PLANT AYAHUASCA IN THE CONTEXT OF SHAMANIC RITUAL ABSTRAKT Výzkum je zaměřen na osoby, které se vydaly do amazonských pralesů užívat přírodní halucinogen ayahuasku v kontextu "šamanského" rituálu. Tento jev popisovaný antropology od 70. let. 20. stol. jako tzv. "šamanský turismus" je stále aktuálnější především mezi obyvateli zemí Evropy a USA. Našim cílem bylo zmapovat, jakým způsobem ayahuaskový šamanský turismus probíhá-motivaci osob, které tento druh zkušenosti vyhledávají, přínosy, rizika a následnou integraci této neobvyklé zkušenosti. Sběr dat probíhal v ČR a v peruánské Amazonii na místech známých jako centra ayahuaskového šamanského turismu (města Tarapoto a Iquitos) formou polostrukturovaných rozhovorů, screeningových dotazníků a zúčastněného pozorování. Získali jsme výpovědi 77 osob, které mají zkušenost s ayahuaskou v kontextu rituálu v pralesech Jižní Ameriky, především pak v Peru. Z rozhovorů vyplývá, že hlavní motivací pro užití ayahuasky byla zvědavost a touha po dobrodružství, léčba psychických problémů, potřeba sebepoznání, zájem o psychedelickou medicínu a terapii, spirituální rozvoj a nalezení životního směru. Přínosy byly vnímány především ve vztahu k sobě ve smyslu sebepoznání a sebepřijetí a v rovině duchovní, psychické, somatické a vztahové. Často byl zmiňován životní nadhled, spokojenost a ujasnění si životního směřování. Jako rizika byla uváděna nedůvěra v šamana či organizátora, zkreslení jimi poskytnutých informací a vystavení rizikové situaci. Většina respondentů považuje samotnou zkušenost za bezpečnou a náročné prožitky během sezení s ayahuaskou byly následně hodnoceny kladně ve smyslu zkvalitnění života. Výzkum byl hrazen ze dvou výzkumných projektů UP: IGA (SPP:432101021) a FPVČ (SPP: 452100061).

The medicinal plant diet is a healing process used in traditional Amazonian medicine (TAM), and it is poorly described within the scientific literature. This work analyzes the experience of seven participants in this therapy performed at the Takiwasi Center in Peru. Semistructured interviews were performed before and after treatment, documenting participants’ motivation, psychological experience, and perceived personal changes (physically, psychologically, socially, and spiritually), as well as the role played by each medicinal plant. All the interviews were recorded, transcribed, and analyzed using interpretative phenomenological analysis. Reasons to participate in the plant diet included self‐discovery, personal development, interest in plant medicine, and professional realization. The experience was perceived as intense and allowed participants to experience self‐acceptance, self‐discovery, mental balance, rest, cleansing, and connection with nature. Three months after the experience, participants felt physical changes (n = 6), psychological changes (n = 7), social changes (n = 5), and spiritual changes (n = 5).