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This report contains data about ethical complaints and inquiries processed by the American Counseling Association (ACA) Ethics Committee from 1995 to 1996. This report also includes a discussion of the findings of the committee, information about the approval of the new ACA Code of Ethics and Standards of Practice, and educational efforts undertaken by the committee.

This report contains data about ethical complaints and inquiries processed by the Ethics Committee in 1994Committee in -1995 The number of complaints was substantially lower than the preceding year and there were also changes in the nature of the complaints. Most common standards called under this year's complaints had to do with dual relationships, meeting personal needs at the expense of the client, failure to terminate a counseling relationship if unable to be of assistance to the client, and violation of the responsibility to meet high ethical standards in various professional settings. This report also includes a discussion of the findings, information about the approval of the new Code of Ethics and Standards of Practice, and educational efforts undertaken by the committee.

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In a former paper I endeavoured to show that the myth in Plutarch's de facie is a conscious imitation on a small scale of the Timaeus of Plato, and that therefore we might conclude that Plutarch, who regarded the Timaeus as serious philosophy, intended the main point of his own myth, the derivation of mind, soul and body from the sun, moon and earth respectively, to be taken literally. This conclusion will be equally true of the myth of the de genio, if it can be shown, first, that the two myths present what is essentially the same psychological theory, and, secondly, that there is no internal inconsistency in the myth of the de genio, such as to justify von Arnim in concluding that it consists merely of two incompatible doctrines from different sources arbitrarily placed by Plutarch in juxtaposition. The present paper is an attempt to establish these two points.