This paper discusses the inseparability of culture and language, presents three new metaphors relating to culture and language, and explores cultural content in specific language items through a survey of word associations. The survey was designed for native Chinese speakers (NCS) in Chinese, as well as for native English speakers (NES) in English (see Appendix). The words and expressions associated by NCS convey Chinese culture, and those associated by NES convey English culture. The intimate relationship between language and culture is strikingly illustrated by the survey, which confirms the view that language and culture cannot exist without each other.

This paper focuses on how culture can be treated as an explanatory variable in cross-cultural pragmatic studies. It starts with a review of pragmatic maxims (Grice, 1989; Leech, 1983;Gu, 1990), discussing the strengths and weaknesses of the concept. It then presents the findings from a British-Chinese replication of Kim's (1994) cross-cultural study of conversational constraints, and argues that the notion of maxims should be reconceptualised as sociopragmatic interactional principles (SIPs). The notion of SIPs is defined and explained, referring to the sociopragmatic-pragmalinguistic distinction (Leech, 1983;Thomas, 1983) and other cross-cultural pragmatic approaches (House, 2000;Wierzbicka, 1985). SIPs are also discussed in relation to Brown and Levinson's (1987) perspectives on the impact of culture on language use. The paper ends with a call for more research to establish on an empirical basis the types of interactional principles that exist, and their interrelationships.

Under the task-based language teaching (TBLT) framework, this study investigated learners' perceptions of a WeChat task being integrated into a Chinese as a foreign language (CFL) curriculum. The WeChat task linked up learners of Chinese from an Australian university with native speakers of Chinese as international students on the same campus. The learner-native speaker pair were required to complete weekly assigned communication sub-tasks through WeChat for ten weeks in semester 2 of 2017. Both a questionnaire survey and an interview were conducted for data collection. Findings show that participants were very positive with the WeChat task. They expressed their enjoyment and satisfaction in completing the question-asking and answering interactions with native speakers through WeChat. As an important component of the tertiary CFL curriculum, the WeChat task was a great learning task to supplement classroom learning. It is also an ideal learning task that makes use of the native speaker resources and mobile assisted language learning technology to achieve the best learning outcome in teaching Chinese as a foreign language.

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This study delves into the heritage language experiences of Australian-born Chinese immigrant children under the framework of family language policy. Storytelling as a narrative inquiry method is used to reveal the lived experiences of the protagonists in relation to heritage language and culture. The three family stories involved for case studies reveal different levels of parent agency in Chinese immigrant families regarding their children’s home language use and heritage language education. It is noted that the level of child agency corresponds with the level of their parent agency. Where parents strongly advocate and practice heritage language maintenance, stronger agency is observed in their children to continue the use and learning of their heritage language. In addition, maintaining harmony while parents are implementing family language policies and providing children with formal instruction in heritage language are conducive to heritage language development, particularly in terms of its literacy.