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Violence is an instrument of segregation, whether it manifests physically, emotionally, verbally or by any other means. Can the church be an instrument of reconciliation where people have been divided through violence? This article explores the reconciliatory role of the Sacrament of Holy Communion in the Methodist tradition, which has as a Christian denomination, experienced many threats of division in its history. Holy Communion, it is argued, is the one place where people, who may find every reason not to be together, are invited to share in an event which unites them

The article describes briefly Karl Barth's views on church, its role in politics and how it relates to culture. This is done by identifying the way in which the church participates in the social realm through its relationship with the State. The historic religious question asks whether there is a natural mutual-determining relationship between church and State. The church may ask whether faith and politics should mix, while a secular state may question the authority which the church claims to speak from. To a large extent culture determines the bias in this relationship. History has shown that churchState dynamics is not an either/or relationship, whereby either the authority of the church or the authority of the State should function as the ruling norm. Karl Barth describes the dynamics of this relationship very well, within the context of culture, in the way his faith engages with the political status quo. Once the relationship is better understood, Barth's definition of the church will prove to be more effective in its evangelical voice, speaking to those who guide its citizens through political power. BARTH'S POLITICAL ACTIVITY AND THEOLOGICAL RATIONALEOn reading Karl Barth's theology and then looking at his engagement with the political world, one is left asking the question whether Barth struggled with the 1 This article is based on research done for a PhD degree in the Department of Dogmatics and Christian Ethics, Faculty of Theology, University of Pretoria. The supervisor is Prof Dr C J Wethmar.2 1 Peter 2:17 is quoted as the substantive text of the fifth article of the Barmen Declaration.

It has been two decades since South Africa became a constitutional democracy. The transition of power in this country has not necessarily meant that the majority of South Africans have experienced a transformed life. The incessant experience of poverty, poor service delivery and lack of political will to facilitate change is leading to violent protest action. This article investigates the progression in the Methodist Church of Southern Africa's theological understanding of its role in being an agent of change in local communities. It does so by reflecting on the Church's place in the current political context, its programmes and recent initiatives in its mission-based focus.

This article explores how Applied Ethics, especially Business Ethics, is taught at the University of South Africa (Unisa). This discussion refers to the content of a particular Unisa module, Theoretical and Applied Ethics, which serves as an introduction to Bio-medical Ethics, Business Ethics and Environmental Ethics. The fundamentals of this course are: defining ethics; providing methods for moral decision-making; describing the role of ethics in a particular field and addressing common dilemmas in a specific context. The intention is to empower students to identify issues they are likely to face in the workplace, and to grow in confidence in their ability to make sound moral decisions when required to do so. The aim of this article is to contribute to the ongoing discussion between tertiary institutions about how the teaching of Business Ethics can be promoted, how moral decision-making in the workplace can be encouraged and what role theological ethics can play in this regard.