As the spaces for dialogue between the past and the future, museums are essential to human well-being and social sustainability. Here, we collected data from 328 cities in 31 provinces of mainland China from 1980 to 2019 to investigate the changes in number and spatial inequalities of museums. The results showed that: (1) in mainland China, there were only 137 museums in 1980, and while this increased to 5626 in 2019, China still possessed only four museums per million people; (2) the increasing number of museums lagged behind the growth rate of both the population and economy at both the province and city level; (3) the Gini coefficient of museums per million people was only 0.27 in 2019, indicating relative equality of visiting opportunities among the provinces of China; (4) the Gini coefficients of per capita museums in some provinces were higher than that of the whole nation, with the highest ~0.6 in 2010 and 0.4 in 2017; (5) the economic competitiveness and human well-being of a city were promoted by an increased number of museums. We suggest that the central government of China should increase the number of museums in all provinces, while some provinces should pay more attention to the inequality in the distribution of cultural facilities among cities.

Economy and ecology are two main aspects of human sustainable development. However, a comprehensive analysis of the status and trends of economic and ecological cognition is still lacking. Here, we defined economic and ecological concepts as cultural traits that constitute a complex system representing sustainability ideas. Adopting a linguistic ecology perspective, we analysed the frequency distribution, turnover and innovation rates of 3713 concepts appearing in China’s mainstream newspaper, People’s Daily, from 1946 to 2015. Results reveal that: (1) In the whole historical period, there were more economic concepts than ecological concepts both in amount and category. Economic concepts experienced stronger cultural drift than ecological concepts tested by the neutral model of cultural evolution; (2) popular economic concepts became more diversified, but popular ecological concepts became more uniform; (3) both economic concepts and ecological concepts attained more variation in their own disciplinary domains than in cross-disciplinary domains; and (4) as a platform of both giving information and opinion, a newspaper is subjected to cultural selection, especially reflected in the change in ecological concepts under the context of Chinese ecological civilization construction. We concluded with a discussion of promoting vibrant and resilient ecological knowledge in fostering sustainability activities and behaviours.