Bhumi Desha refers to the natural inhabitant of an individual. It has a major role in examination of disease as well as a diseased person. In the present era extensive research throws light on the influence of Bhumi Desha in its inhabitants, as the study has been explored even up to the molecular level of a person. Even though its importance has been clearly specified in Pareekshyabhavas (factors to be examined), a thorough understanding of this concept in Swastha (healthy) and Vyaditha (diseased) perspective is inevitable in the present scenario. Thus Desha has to be analyzed in a diseased person in order to determine the Nidana (causative factors) of a disease and to decide Chikitsa (treatment) which is opposite to the qualities of the Desha, and in a healthy person it helps to excavate the wholesome Ahara and Vihara.

Punarjanma (Reincarnation) is an interesting topic which evokes the curiousity of the researchers to explore the hidden truth behind this concept. The Karya Karana Siddhantha (cause -effect theory) has its limitation in certain diseases in which karana (cause) is not possible to elicit. There comes the role of the invisible factor termed Daiva (fate/predetermined) which is an outcome of one's past life deeds. The concept of Jatismara (claimed memories of previous life) clearly substantiates the truth behind Punarjanma and thus it opened a new doorstep in Reincarnation researches. A better understanding of the concept of Punarjanma in relation to Daiva Siddhantha in turn holds the potential of Daivavyapashraya Chikitsa (spiritual therapy/divine therapy) in those diseases in which Karana is Adrushta (invisible).

The study was conducted to assess the effect of Anulomana Karma of Harithaki and Rechana Karma of Trivrit on fecal output in experimental models. 19 mice were selected, which were separated into 3 groups. Each mouse was kept in separate metabolic cages after proper labeling for identity. Areas were specifically marked for identification of each mice and their respective body weights in three groups A, B and C with 7, 6 and 6 mice respectively. Data showed a decrease in percentage of travel of charcoal in Harithaki group compared to control group and an increase in percentage of travel of charcoal in Trivrit group compared to control group. In Ayurveda, Harithaki (Terminalia chebula Retz.) is considered to be the best drug which could be used almost in all stages of life, having versatile properties and actions; one among them is Anulomana Karma. Anulomana is a Karma in which initially there occurs Paka of Mala which is continued by breaking the bondage and then it is excreted out through Guda. While Rechana Karma is the process in which Malas or Doshas either digested (Pakwa) or undigested (Apakwa) is eliminated through lower gut after converting them to watery form. The best drug of choice for Rechana Karma is Trivrit (Operculina turpethum L.). More time was required for Harithaki to perform Anulomana Karma while reduced time taken by Trivrit to perform Rechana Karma.