Gender remains a neglected focus for theory and practice in shaping cities. Given women's continuing economic and social marginalization and the prevalence of violence against women, how can this be the case? Despite several decades of feminist scholarship, dominant perspectives within the "the right to the city" literature pay little attention to how "rights" are gendered. In contrast, feminist and queer scholarship concerned with everyday life and the multiple spatial tactics of marginalized city dwellers reveal a more complex urban arena in which rights are negotiated or practiced. This article suggests that a fuller recognition of the contested publics that coexist within the contemporary city and the gendered mediation of everyday experiences could enable planners and policy makers to undertake more inclusive forms of intervention in urban space.

There is a critique of research conducted in communities which fails to include communities in its design and undertaking. In parallel, academic research is increasingly being measured according to its benefit to the wider society. Co-productive research is a response to these challenges which offers a way of recognizing the resource contribution of communities to research and emphasizing the conduct of research 'with' communities rather than 'on' communities. This article identifies the reliance on 'text' in the research process as a barrier to delivering meaningful co-productive research with communities. 'Beyond-text' tools are emerging across academic disciplines and include story-telling, performance, art and photography. Recent research emphasizes the empowering potential of these methods by facilitating greater reflection on the lived experience of those involved. This article looks at examples of research which have employed 'beyond text' methods to consider their potential to deliver co-produced research with communities. It also asks whether it is the application of specific technical approaches and methods, or the underlying ethos within which research is conducted that is most critical to challenging unequal power relationships. It argues that beyond-text methods need to be applied within a wider set of values which re-conceptualize the role of the researcher working with communities.

This paper develops a critique of the current model of research governance ethics which casts communities as vulnerable subjects. The paper constructs an alternative approach to thinking about the twin challenges of research governance and reflexive research practice through reframing ideas of public value and rejecting a public harm model. We use the insights of coproduction as a way of positively rethinking the relationship between researchers and 'the researched' to create new ways of thinking about public value. We argue that reflexive research practice should draw upon the principles and examples of empowerment within governance. These aspire to work 'with' communities and create space for greater community control in defining and creating publically valuable research.

This paper concentrates on the linkages between land-use planning and participation and raises questions regarding the limitations of ethnic or racial groups' participation in policymaking. Findings from empirical research conducted in both the UK and the US are presented. The paper suggests that uncritically involving groups defined by race or ethnicity is not coterminous with equality but may reinforce stereotypes in the policy making process.

Building on embodied and de-colonial approaches to geopolitics, this paper examines the relationship between forms of governance in municipal cemetery and crematorium provision and the needs of established minorities, arguing that inadequate infrastructure and services can constitute harm. Crucially, it is contended that forms of governance impact not only on the living, but also on perceptions of the wellbeing of the dead. Grounded in a study of four towns in England and Wales, the paper identifies firstly how intersectional identity fundamentally shapes people's experiences of deathscape governance; secondly, the possibilities of infrastructural benefits of inclusive services; and thirdly, the harms done by non-inclusive forms of governance, implicit territoriality and inadequate infrastructure. This is evidenced in the negative impact of poor municipal cemetery organisation and management on specific minority groups, such as inadequate burial space, high burial costs, hindrances to timely rituals, and reduced access to services as a result of government austerity measures; as well as protracted local planning processes. The conclusion calls for a wider conceptualisation of necropolitics, based on a critical-feminist-decolonial geopolitics of deathscapes in multicultural societies, and offers insights for the practical governance of inclusive cemeteries and crematoria.