This study explores on how Indonesian people use Twitter. Only one hundred and forty (in one tweet) characters are able to create unlimited tweets expressing an agenda, Twitter has a role as canalization of desire that their users cannot devote in offline world. This study will focus on the prosumption practice toward the use of Twitter behind tweeting to spread a variety of opinions, including hate speech, because the characters of cyberspace allow the formation of habitus toward virtual users that they can devote freely a certain emotion in cyberspace. This study critically analyzes the prosumption practices of creating hate speech behind tweeting. This study also discusses on how Twitter's characters are able to express hate speech by the users. The interaction of users to use Twitter in expressing hate speech has played a role on how the users construct the world.
The purpose of this study was to review the text of news related to the new variant of Covid-19. This was because in the midst of the Covid-19 pandemic news emerged related to new variants of the virus. The discussion focused on written news text related to the new variant of Covid-19 on the news portal okezone.com. This research used the concept of constructive journalism to analyze written news texts. The study used Roland Barthes semiotics to analyze the data. The result of this research was that some written news texts obtained some elements of constructive journalism. Keywords: constructive journalism, Covid-19, semiotics
This research is a study about the meaning of female masculinity in fashion. The object of analysis is the Javanese figure, Dewi Srikandi in the Red Batik Solo Costume Carnival. This Javanese figure, Dewi Srikandi is interesting to study because she has strong myths about masculinity. Beside that, the researcher also interested in how this female warrior figure looks masculine which is observed from the costumes and accessories worn. The purpose of this study is to find out how does Dewi Srikandi gives the meaning by the costume into the visual of the Red Batik Solo carnival. The analysis uses semiotics Roland Barthes with a qualitative approach and the theory of Female Masculinity Halberstam. The analysis shows that Srikandi is a female character or role that has masculine characteristics that can be observed from analysis of the color, meaning of denotation and connotation and also meaning of myth, such as red, black, white, brown and dark colors. Masculine also can be shown from Srikandi costumes which are related with syntagmatic and paradigmatic, such as red can be replaced with dark colors (black or brown). In addition, costume accessories such as ricikan (crown, sumping, necklace, bracelet, belt or belt, arrow, and shoes) also give masculine meaning which are indicated by the characteristics of masculine generally, for example strength, courage, aggressiveness, leadership, assertiveness, domination, and violence. Penelitian ini menganalisis mengenai makna Female Masculinity. Objek penelitian ini pada kostum wayang Srikandi yang dibuat oleh Red Batik Solo. Tokoh wayang Jawa Dewi Srikandi ini menarik untuk diteliti karena mempunyai mitos yang kuat tentang karakter wanita yang memiliki sisi maskulin. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana makna yang disampaikan Dewi Srikandi kedalam bentuk visual fashion kostum karnaval Red Batik Solo. Analisis yang digunakan adalah analisis semiotika oleh Roland Barthes dengan pendekatan kualitatif dan teori Female Masculinity Halberstam. Selain itu, peneliti juga tertarik tentang bagaimana tokoh prajurit wanita ini terlihat maskulin yang diamati dari kostum dan aksesoris yang dikenakan. Hasil analisis menunjukkan bahwa Srikandi adalah tokoh puteri yang memiliki sifat maskulin yang dapat diamati dari analisis warna, makna denotasi dan konotasi serta makna mitos, seperti warna merah, hitam, putih, coklat dan warna gelap. Sifat maskulin juga dapat ditunjukkan dari kostum Srikandi yang dihubungkan dengan sintagmatik dan paradigmatik, seperti warna merah dapat diganti dengan warna gelap (hitam atau coklat). Selain itu, aksesoris kostum seperti ricikan (mahkota, sumping, kalung, gelang, ikat pinggang atau sabuk, panah, dan sepatu) juga memberi makna maskulin yang ditunjukkan dari karakteristik yang umumnya dianggap maskulin, misalnya menunjukkan kekuatan, keberanian, agresivitas, kepemimpinan, ketegasan, dominasi, dan kekerasan.
ABSTRAKSpectre adalah salah satu thread di forum daring Kaskus. Thread ini memungkinkan pengguna untuk melakukan flaming yang berkaitan dengan fanatisme pendukung sepakbola. Walaupun memperbolehkan prosumsi flaming, namun Spectre tetap memiliki netiquette. Penelitian ini menganalisis praktik fanatisme fans sepakbola terkait flaming dan netiquette. Penelti menggunakan teori habitus dan arena dari Bourdieu untuk menganalisis perilaku pengguna. Peneliti juga menggunakan konsep prosumsi dan netiquette untuk menganalisis data. Peneliti menggunakan metode etnografi virtual untuk menganalisis permasalahan. Peneliti berkesimpulan bahwa bentuk fanatisme dan flaming di ruang siber dibentuk juga oleh netiquette. Namun kebiasaan dan budaya fanatisme pengguna di Kaskus juga membentuk netiquette yang ada di Spectre.
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