The contributions to this volume are introduced via a critical review of terms and concepts used in craft production studies today. Recent detailed contextual and technological analyses of artifacts from all aspects of complex societies have revealed interesting patterns that are difficult to conceptualize using a purely economic framework. Furthermore, interest in practice theory, and sociocultural theory in general, has shifted some foci of archaeological investigation toward the social aspects of production and specialization. New data, methods, and theories require a rethinking of what is meant by specialized production, and this chapter represents an introduction to this endeavor.

The symbolic and iconographic nature of many obsidian eccentrics, chipped-stone items of ritual significance to the ancient Maya, appears to be related to the techniques used to produce them. This study shows that the symbolism of eccentrics extended beyond morphology and into the processes of production. It is argued that the manufacture of obsidian eccentrics may constitute an archaeological example of ritualized production, which is described here as the binding of craft and religious practice to produce material items. Ritualized production, an under-studied aspect of economic, political, and social organization in archaeology, has implications for understanding precapitalist or preindustrial societies wherein religion structured social practice in a significant way. Although it is difficult to archaeologically demonstrate ritualized production, its investigation sheds light on poorly understood aspects of economic value in ancient societies.

We use ceramic and obsidian data from the ancient Maya port site of Vista Alegre to discuss long-distance exchange during the Terminal Classic (c. AD 850–1100) period. This is a time often associated with increased international trade relations and the growth of Chichen Itza as a dominant regional power in the northern Maya lowlands. Critical to the increased volume of international trade were the merchants who transported goods along the coast of Yucatan in large trading canoes. By combining a macroscopic assessment of the ceramics with visual, XRF, and INAA analyses of the obsidian artifacts, we gain insight into the various socioeconomic forces at work moving goods around the Peninsula. Given the paucity of Terminal Classic settlement in the interior Yalahau region, Vista Alegre appears to be an isolated site during this period, approximately 40 km from the nearest coastal neighbor. This allows us to focus on coastal exchange as the sole means by which goods arrived at the site. Our preliminary data contribute to the growing literature on the role market economies played in the Maya area, and the increased opportunities this afforded coastal peoples as circum-peninsular trade became more common through time.

This article documents the transition from the Late Classic to Postclassic periods at Río Amarillo, a hinterland outpost of the Copan polity, and at an associated residential group, Site 5, in the Río Amarillo East Pocket of the Copan Valley. Late Classic period evidence indicates that the site of Río Amarillo operated as an administrative center for the Copan polity with the likely objective of increased agricultural production for the burgeoning population in the Copan Pocket. In the Terminal Classic period, Río Amarillo shared the fate of Copan, with evidence indicating it was burned and sacked. However, unlike the Copan Pocket, many residential groups remained occupied during the Early Postclassic. Here we focus on Site 5. An unbroken occupation from the Late Classic through to the end of the Early Postclassic period, as this site provides a window into an existence without the requirements of tribute given to their western neighbor. We hypothesize that the smaller settlement size and higher amount of rainfall in this valley pocket, as well as a richer and more diversified environment, were important factors in the survival of some of its population.

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