Prophetic M edicine is the total authentic Hadith and the tradition of the Prophet M uhammad about medicine. It includes diet manners, natural remedies, and management of illness. In addition to this tradition, the Prophet also taught spiritual treatment containing Qur'anic verses and some prayers which must be read when the sick person comes. There are contradictions between hadith which contains ruqyah theme. One is prohibited, and another was permitted. This article determined ruqyah based on hadith understanding in three perspectives: takhrij, narration analysis, and fiqh al-hadith. This article also describes how far it is applied in modern medical practice. From takhrij with the thematical approach, the popularity of ruqyah practice in the Prophet's life was accepted. It was be prohibited by Prophet in recent age because it may contain shirk, but in a later era, ruqyah was permitted. From narrations analysis, concluded the main aspect of ruqyah is to revive spirituality through asking protection from God, and ruqyah may be applied in various methods. From fiqh al-hadith analyze that ruqyah is allowed by using the Arabic language, or other words in other languages that are understood by the client and may not contains shirk. In modern medical practice, ruqyah may apply as a supporting matter for diagnostic and therapy process comfortably, in the medical science and psychological perspective. It concludes that ruqyah practice is recommended based on hadith, but its manner, words, or pray, may be practiced in various ways and can be applied as part of modern medical practice and psychotherapy.

The justice gender of issues continues to be voiced.

Artikel ini mendiskusikan fenomena teroris perempuan dari perspektif teori gender dan femenisme. Fenomena empirik keterlibatan perempuan dalam aksi-aksi terorisme di berbagai negara, terutama di Indonesia dekade terakhir ini (2010-2020) seolah-olah menunjukkan pengakuan gender dalam aksi dan paham terorisme. Kajian artikel ini mengklaim bahwa fenomena aksi terorisme yang melibatkan perempuan tak cukup kuat dan tak logis dipandang sebagai perjuangan gender baik dari perspektif teori gender maupun sejarah femenisme. Tak ada gender dalam terorisme meski dilakukan oleh perempuan karena sifat tindakan teror yang merusak dan meresahkan. Keterlibatan perempuan dalam tindakan terorisme tetap merupakan tindakan kriminal, dan karena itu proses hukum tetap penting diupayakan oleh negara.   This article discusses the phenomenon of female terrorists from the perspective of gender theory and feminism. The empirical phenomenon of women's involvement in acts of terrorism in various countries, especially in Indonesia in the last decade (2010-2020) seems to show the recognition of gender in acts and understanding of terrorism. The study of this article claims that the phenomenon of acts of terrorism involving women is not strong enough and it is illogical to see it as a gender struggle, both from the perspective of gender theory and the history of feminism. There is no gender in terrorism even though it is carried out by women because of the destructive and disturbing nature of acts of terror. The involvement of women in acts of terrorism remains a criminal act, and therefore the legal process is still important to be pursued by the state.