This article seeks to expand the kinds of questions we ask about the diverse militarized campaigns referred to collectively as the “war on terror,” the grassroots resistance to these wars, and efforts committed to creating a world without destruction and killing. Shifting the focus of this feminist critique of war away from the center of power (the empire) to the everyday lives of feminist and queer activists living the war on terror from the ground up, this article examines a distinct feminist and lesbian, gay, bisexual, transgender, and queer (LGBTQ) social movement that worked to respond to and resist the US-backed Israeli invasion of Lebanon in 2006. We argue along with our interlocutors in Lebanon that asymmetrical systems of gender, class, race, ethnicity, sexuality, and family are entangled in the historical conditions of transnational capital, empire, and war, and necessitate an intersectional approach that refuses to impose false binaries or hierarchies on a complex social reality. We conclude by arguing the importance of reframing the war on terror and reimagining feminist and LGBTQ policies as a critique of the post-racial discourse, beyond dominant imperialist and nationalist discourses, which are exclusionary, sexist, and homophobic in different ways.

No abstract

No abstract

No abstract

No abstract