Our study of political participation in the Soviet Union, based on interviews with recent emigres, leads us to conclude that Soviet political culture is neither a “subject” nor a “subject-participant” one. There are meaningful forms of participation in the system, but they take place either outside the nominally participatory institutions, or within those institutions but in nonprescribed ways. The citizen may participate covertly, utilizing unsanctioned or blatantly illegal methods in attempts to influence policy implementation, not policymaking. The findings support the concept that traditional, prerevolutionary modes of citizen-state interactions are reinforced by the pattern of Soviet socioeconomic development and by a highly centralized and hierarchical administrative structure, itself a continuation of tsarist patterns. This study describes how different types of Soviet citizens try to influence policy implementation, and how they differentiate among the bureaucracies. Analysis of this activity leads us to reformulate our conception of Soviet political culture.
Jews have debated whether they are a racial, religious, ethnic or cultural group. Historically, Judaism (religion) and Jewish ethnicity have been fused. The Soviet regime suppressed traditional Jewish identities and substituted a secular, socialist Jewishness based on Yiddish which proved unpopular. Now that they are free to reconstruct Jewish life, we interviewed 1,300 Jews in three Russian cities to ascertain what they think being Jewish means. Judaism plays a very small role in their conceptions of Jewishness. To the extent that religious rituals are observed, they are manifestations of 'symbolic ethnicity'. Many do not 'feel' Jewish because their culture and consciousness are largely Russian. Nevertheless, they are interested in learning more about Jewish traditions and culture. A Jewish 'civil religion' may emerge in Russia. Jewish identities have varied over space and time, and a uniquely Russian Jewish identity may evolve in the coming years.
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