This article focuses on conceptions of romantic love held by Khowar‐speaking Muslim people in the Chitral region of northern Pakistan. It shows the ways in which romantic love in Chitral is expressed through a local poetic genre that has its cultural roots in Persian Sufi poetry. This body of literature is cherished by Chitralis, and now engaged in an interaction with very different images of romance emerging from an ‘alternative’ site of Asian modernity: the Bollywood film. Romantic love in Chitral is not only confined to a fantasy‐like realm of poetic discourse, however; elopement marriages are also a regular feature of Chitrali life. These marriages a source not only of considerable anxiety but also of open reflection by Chitralis, and this article seeks to document the range of insights this open reflection furnishes into the changing shape of Chitral society today.

This article explores the importance of transnational forms of Muslim cultural identity in northern Pakistan. By documenting the dynamism of a transnational form of Muslim identity that encompasses people belonging to a wide range of ethnic communities and Islamic doctrinal traditions, as well as extending across countries whose Muslim peoples have experienced the differential effects of their incorporation into both the Soviet Union and British India, the author seeks to challenge the work of Islam specialists who emphasize the centrality of “globalizing modernity” to the making of contemporary forms of Muslim identity. In contrast, this article builds on historical accounts of premodern forms of Muslim cosmopolitanism, notably Engseng Ho's study of Hadrami Muslim scholars who saw themselves as active creators of a universal world structured around the transregional ideals of their faith in the expansive Indian Ocean trading world. Building on this and other work on cosmopolitanism, the author documents the ways in which older experiences of mobility in this politically sensitive region of the world influence villagers' present-day engagements with globalizing processes. The ethnographic focus is on the ways in which Sunni and Shi'a Ismai'li Chitrali Muslims interacted with refugees into their region from Afghanistan and Tajikistan between 1979 and 2002, a time when both countries were experiencing violent civil and international conflict.

This article explores the relevance of the concept of Silk Road for understanding the patterns of trade and exchange between China, Eurasia and the Middle East. It is based on ethnographic fieldwork in the city of Yiwu, in China's Zhejiang Province. Yiwu is a node in the global distribution of Chinese ‘small commodities’ and home to merchants and traders from across Asia and beyond. The article explores the role played by traders from Afghanistan in connecting the city of Yiwu to markets and trading posts in the world beyond. It seeks to bring attention to the diverse types of networks involved in such forms of trade, as well as their emergence and development over the past thirty years.