A 52-year-old male was presented with left hemiparesis. Magnetic resonance imaging revealed right frontal lobe infarction. Computed tomography and digital subtraction angiography revealed a large partial thrombosed aneurysm of the distal right anterior cerebral artery and occlusion of the right pericallosal artery. Operation views showed the mechanical obstruction of right pericallosal artery induced by mass effect of the thrombosed aneurysm. The aneurysm was dome-clipped, and the residual neck was coated 23 days after admission. The patient is doing well 6 months after operation, and the residual neck regrowth is not recognized, but careful follow-up must be necessary in future.

No abstract

-In the case of Yamada-town in Shimohei-gun, Iwate-prefecture after the Great East Japan earthquakeRyoya MORITA, Haruhiko GOTO, Yoshito YAMAZAKI and Mitsuru NODA The aim of this paper is to clarify the reality of the reviving of shrine ritual in order not only to rethink ongoing projects implemented under the word "Earthquake Disaster Reconstruction" but to think post-earthquake rebuilding of town in future tsunami-prone areas. Interestingly, the reviving of shrine ritual reached major milestones to coincide with the shifts of dwelling environment from shelter to temporary housing, or from temporary housing to disaster public housing. Not only in Yamada-town but in general reconstruction, it is hoped that as well as being a memorial for victims of the disaster, shrine ritual would be revived while linking it organically to rebuilding of dwelling environment and industrial recovery to which it is indivisibly related. The aim of this paper is to clarify the reality of the reviving of shrine ritual in order not only to rethink ongoing projects implemented under the word "Earthquake Disaster Reconstruction" but to think post-earthquake rebuilding of town in future tsunami-prone areas. Interestingly, the reviving of shrine ritual reached major milestones to coincide with the shifts of dwelling environment from shelter to temporary housing, or from temporary housing to disaster public housing. Not only in Yamada-town but in general reconstruction, it is hoped that as well as being a memorial for victims of the disaster, shrine ritual would be revived while linking it organically to rebuilding of dwelling environment and industrial recovery to which it is indivisibly related. The aim of this paper is to clarify the reality of the reviving of shrine ritual in order not only to rethink ongoing projects implemented under the word "Earthquake Disaster Reconstruction" but to think post-earthquake rebuilding of town in future tsunami-prone areas. Interestingly, the reviving of shrine ritual reached major milestones to coincide with the shifts of dwelling environment from shelter to temporary housing, or from temporary housing to disaster public housing. Not only in Yamada-town but in general reconstruction, it is hoped that as well as being a memorial for victims of the disaster, shrine ritual would be revived while linking it organically to rebuilding of dwelling environment and industrial recovery to which it is indivisibly related.Doctoral Stud.,