6.4.3. Histoire et prose d’idées

Mortier, Roland

doi:10.1075/chlel.xvi.57mor

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“…La muerte de Leonardo Mansuetis el siguiente 26 de julio acabaría por convertirlo en papel mojado. 65 La bula Sedis Apostolicae circunspecta, fechada el 13 de junio de 1480, 66 reconocía los graves hechos ocurridos en la Peña de Francia, que Andrés de Toro y las autoridades diocesanas salmantinas habían denunciado, pero también daba por buenos los argumentos de la defensa, que eran fundamentalmente dos. El primero, que San Cebrián y los suyos no habían pretendido ofender a nadie y que si reformaban los conventos lo hacían por el bien de la orden y de la religión cristiana.…”

Section: Dos Misiones Diplomáticas Y Un Conflicto Bélicounclassified

vicario Alonso de San Cebrián y la Bula de los Ocho Inquisidores (1474-1482)

Gómez

2020

Medievalismo

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En la biografía política del dominico Alonso de San Cebrián confluyen dos fenómenos relacionados con la construcción de la monarquía hispánica a finales del siglo XV. Por una parte, la reforma de las órdenes religiosas con la expansión de las congregaciones de la observancia regular; por otra, el nacimiento de la nueva inquisición. Hombre de acción e ideología extremista, San Cebrián fue un destacado reformador religioso cuyas importantes conquistas prepararon el triunfo definitivo de la Congregación de la Observancia dominicana en Castilla. Contó con la colaboración de los Reyes Católicos, imprescindible para someter a la oposición, sin reparar en la violencia de los medios. En contrapartida, además de facilitar el control de su orden por la Corona, el vicario prestó importantes servicios diplomáticos en Roma, entre ellos la obtención de la bula pontificia que dio origen a la carrera de Torquemada como inquisidor general. In the political biography of the Dominican Alonso de San Cebrián, two phenomena related to the construction of the Hispanic monarchy at the end of the 15th century converge. On the one hand, the reform of religious orders through the expansion of the Observant Congregations; on the other hand, the birth of the new Inquisition. A man of action and extremist ideology, San Cebrián was a prominent religious reformer whose important conquests paved the way for the ultimate triumph of the Dominican Observant Congregation in Castilla. He had the collaboration of the Catholic Monarchs, indispensable to subdue the opposition, regardless of the violence of the means. In return, besides facilitating the Crown’s control over his order, the vicar provided important diplomatic services in Rome, including the obtention of the papal bull that gave rise to Torquemada’s career as general inquisitor.

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Section: Dos Misiones Diplomáticas Y Un Conflicto Bélicounclassified

vicario Alonso de San Cebrián y la Bula de los Ocho Inquisidores (1474-1482)

Gómez

2020

Medievalismo

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“…68 That Chapter ultimately passed much reform-oriented legislation, especially concerning poverty, enclosure of nuns and brothers, and the appointment of Masters of Theology. 69 It was in the midst of this apparent outlaying of a programme of reform ahead of the May 1491 Chapter (with bulls dated June 1490 and February 1491) that Torriani sought the ruling on Catherine's stigmata (dated July 1490). Given the relationship of the figure of Catherine as a stigmatized penitent to the early Italian Observance, I would like to suggest that Torriani's promotion of Catherine's cult was linked intrinsically to the reform apparently established under his auspices at Le Mans.…”

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Relics, reinvention, and reform in Renaissance Venice: Catherine of Siena's stigmata at the Basilica dei Santi Giovanni e Paolo

McFarland

2019

Renaissance Studies

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This essay analyses the previously unstudied relic of Catherine of Siena's right foot, and its relationship to religious reform in late fifteenth‐century Venice. The relic was gifted to the Venetian Dominican convent of Santi Giovanni e Paolo by the Order's Master General, Gioacchino Torriani, between 1487 and 1500. The essay argues that Torriani's donation formed part of a broader effort to establish Catherine's status as a legitimate stigmatic, and hence to promote Dominican Observant reform. The final section explores the possible implications of this in the context of the convent space. Using both textual evidence and other Venetian depictions of the saint – in particular Andrea di Bartolo's Catherine of Siena with Four Mantellate and Giovanni Bellini's lost Catherine of Siena altarpiece – the article analyses the differing constructions of Catherine that were disseminated from Santi Giovanni e Paolo in the fifteenth century, contextualizing the stigmata iconography of the relic and reliquary within these images. In so doing, it aims to highlight the multifaceted nature of late fifteenth‐century Dominican reform, and also to emphasise the ways in which material and artistic evidence can reveal complexities in the narratives of Dominican Observance presented in extant archival material.

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6.4.3. Histoire et prose d’idées

Cited by 2 publications

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vicario Alonso de San Cebrián y la Bula de los Ocho Inquisidores (1474-1482)

vicario Alonso de San Cebrián y la Bula de los Ocho Inquisidores (1474-1482)

Relics, reinvention, and reform in Renaissance Venice: Catherine of Siena's stigmata at the Basilica dei Santi Giovanni e Paolo

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