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Browne, Kevin

doi:10.1023/a:1013072904827

Cited by 8 publications

(2 citation statements)

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“…Such case studies were introduced as a regular feature of the journal Culture, Medicine and Psychiatry over more than two decades (Lewis-Fernandez, 1996). Many of these and comparable case studies published in other journals show how culture contributes to diagnosis and case management (Ba¨a¨rnhielm, 2012;Ba¨a¨rnhielm & Scarpinati Rosso, 2009;Bucardo, Patterson, & Jeste, 2008;Shore & Manson, 2004;Browne, 2001;Yilmaz & Weiss, 2000;O'Nell, 1998;Barrett, 1997;Lim & Lin, 1996;Manson, 1996). The presentation of these case reports is typically structured according to the five domains of the OCF presented in the DSM-IV (APA, 1994), concluding with a summary of the contributions of the cultural formulation to diagnosis and clinical management in domain V. The wording for these domains was modified slightly, but without altering the underlying framework, in an update of the OCF in DSM-5 (APA, 2013).…”

Section: Ocf and Cultural Formulation Case Reportsmentioning

confidence: 79%

Qualitative Analysis of Cultural Formulation Interview: Findings and Implications for Revising the Outline for Cultural Formulation

Paralikar

Deshmukh

Weiss

2019

Transcult Psychiatry

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The DSM-IV Outline for Cultural Formulation (OCF) was a framework for assessment based on principles of cultural psychiatry. The Cultural Formulation Interview (CFI) for DSM-5 provided a tool enabling wider use of cultural formulation in clinical cultural assessment. Validation to justify the inclusion of the CFI in DSM-5 involved quantitative analysis of debriefing interviews of patients and clinicians for feasibility, acceptability and clinical utility. We now further examine qualitative field trial data from the CFI interviews and the debriefing interviews in Pune, India. Administration of the CFI was followed by routine diagnostic assessment of 36 psychiatric outpatients—11 found to have severe mental disorders (SMD) and 25 with common mental disorders (CMD). Domain-wise thematic analyses of the CFI and debriefing interviews identified recurrent themes based on cultural identity, illness explanatory models, stressful and supportive social relationships, and the impact of political, economic, and cultural contexts. A tendency to elaborate accounts, rather than simply name their problem, and more diverse past help-seeking distinguished CMD from SMD groups. Patients valued the CFI more than clinicians did, and most patients did not consider cultural background differences of clinician-patient relationships to be relevant. Qualitative analysis of CFI data and critical analysis of domain mapping of CFI content to the structure of OCF domains indicated the value of revising the dimensional structure of the OCF. A proposed revision (OCF-R) is expected to better facilitate clinical use and research on cultural formulation and use of the CFI.

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Section: Ocf and Cultural Formulation Case Reportsmentioning

confidence: 79%

Qualitative Analysis of Cultural Formulation Interview: Findings and Implications for Revising the Outline for Cultural Formulation

Paralikar

Deshmukh

Weiss

2019

Transcult Psychiatry

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“…The idea that being startled causes illness can also be found in a number of other cultures, such as the illness of kesambet in Bali (Wikan 1989), latah in Indo‐Malayan society (Simons 1996), susto in Latin America (Rubel, O'Nell, and Collado‐Ardón 1984), or fright illness in Iran (Good and Good 1982; for Indonesian studies, see Geertz 1961, 92; Keeler 1987, 58). This idea is quite common in Java (Browne 2001). Although only three of the nine cases in this research referred explicitly to a startling experience leading to a psychotic illness, this phenomenon warrants further exploration.…”

Section: Factors Associated With Recoverymentioning

confidence: 99%

Sociocultural and Clinical Aspects of Recovery from First Episode Psychosis in Java, Indonesia: A Follow‐Up Case Study

Subandi¹,

Hasanat²,

Praptomojati³

et al. 2022

Ethos

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Researchers have observed high rates of recovery from first episode psychosis in some cultural settings. This study explores the course and long‐term outcome of a small set of cases of first episode psychoses, focusing on clinical predictors of outcome and local cultural processes supporting recovery in Javanese society in Indonesia. Researchers followed nine individuals with a first episode of psychosis intensively during one year of ethnographic research and measured clinical markers of the outcome at onset and at two‐ and 14‐year follow‐ups. Despite some relapses, a majority of individuals substantially recovered at one year and continued to function near‐normal at 14 years; two cases represent long‐term illness. Clinical factors associated with recovery included the acute onset of illness and short duration of untreated psychosis. Ethnographic research identified cultural models, linked to Javanese folk stories and local Islamic ideas, and social and cultural processes supportive of recovery from psychosis.

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The Lived Experience of Culture and Mental Illness in Indonesia

Lemelson

Tucker

2017

Afflictions

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Cited by 8 publications

References 0 publications

Qualitative Analysis of Cultural Formulation Interview: Findings and Implications for Revising the Outline for Cultural Formulation

Qualitative Analysis of Cultural Formulation Interview: Findings and Implications for Revising the Outline for Cultural Formulation

Sociocultural and Clinical Aspects of Recovery from First Episode Psychosis in Java, Indonesia: A Follow‐Up Case Study

The Lived Experience of Culture and Mental Illness in Indonesia

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