2018
DOI: 10.1080/0966369x.2018.1443909
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A century of Grace; restorative spatial justice, pedagogy, and beloved community in twenty-first century Detroit

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Cited by 6 publications
(3 citation statements)
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“…Such a framework demonstrates just how potentially emancipatory alternatives to land use could be. Perhaps such alternatives may, as Baker () suggests, facilitate a critical reimagining of the ways in which people interact with urban property, and harness the “potential for equitable and justice‐based outcomes to come of the evolution of the property system, perhaps even through its dissolution” (p. 448).…”
Section: Discussionmentioning
confidence: 99%
“…Such a framework demonstrates just how potentially emancipatory alternatives to land use could be. Perhaps such alternatives may, as Baker () suggests, facilitate a critical reimagining of the ways in which people interact with urban property, and harness the “potential for equitable and justice‐based outcomes to come of the evolution of the property system, perhaps even through its dissolution” (p. 448).…”
Section: Discussionmentioning
confidence: 99%
“…As geographers, we must engage with these biographies in order to reveal the absence of the individual, or the individual’s complexity, when those biographies manifest themselves in landscapes. I bring similar questions to Robeson’s biography as Baker’s questions: “what can biographical investigation teach us about feminist knowledge production relating to the production of space” and “what does feminist biography offer epistemologically to our understandings of space?” (2018, p. 434). How might the Black geographies of Robeson and his philosophical grounding in African American experience and Pan‐African thought navigate processes of memorialisation?…”
Section: Introductionmentioning
confidence: 99%
“…The geographies of Southeast Michigan are a physical manifestation of racial capitalism (Robinson, 2000). Detroit is often a city thought left behind, but in its struggles and transformations, it has remained a space of radical experimentation across the political spectrum (Akers, 2015;Baker, 2018;Hackworth, 2016;Safransky, 2017). Our work is a collective effort between academics and organizers focused on cities where LIC activity has grown since 2008.…”
Section: Introductionmentioning
confidence: 99%