Religions of the East 2017
DOI: 10.4324/9781315244679-18
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A Comparative Analysis of Hijras and Drag Queens: The Subversive Possibilities and Limits of Parading Effeminacy and Negotiating Masculinity

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Cited by 6 publications
(7 citation statements)
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“…Bakshi (2004) posits that sense of community is fundamental to the existence of Hijras, as is the case with other marginalized subcultures. A unique sub-culture serves their need for belonging and offers them protection for survival.…”
Section: Results Analysis and Discussionmentioning
confidence: 99%
“…Bakshi (2004) posits that sense of community is fundamental to the existence of Hijras, as is the case with other marginalized subcultures. A unique sub-culture serves their need for belonging and offers them protection for survival.…”
Section: Results Analysis and Discussionmentioning
confidence: 99%
“…Como el drag se ha realizado de manera diferente a lo largo del tiempo y la geografía (Bakshi, 2004;Senselick, 2000;Swarr, 2004), nos concentramos en el drag en el Líbano, dividiéndolo en tres fases. La primera fase se remonta a hace un par de décadas, por sus raíces en la celebración ortodoxa cristiana de Santa Bárbara 1 (4 de diciembre).…”
Section: El Drag En El Líbanounclassified
“…One of the most nuanced and daunting challenges gender and sexuality researchers face when studying hijras is that there are numerous conflicting notions about what makes one a hijra. They have been defined as eunuchs, hermaphrodites, people with a physical defect, male or boy prostitutes, passive homosexuals and as a third gender and/or sex (Nanda, 1996, 1999; Bakshi, 2004) with a distinctive culture and rituals (Hall, 1997). This confusion is further compounded by hijra representations in the popular press and cinema, which are often superficial and sensationalist (Nanda, 1999) and fails to consider subjective perceptions.…”
Section: Being Hijra: a Socio-cultural Traditionmentioning
confidence: 99%