2011
DOI: 10.1177/1350508411398728
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A critical analysis of North American business leaders’ neocolonial discourse: global fears and local consequences

Abstract: Using a postcolonial analytic frame and critique this article investigates the nature of the discourse used by 24 North American business leaders to describe, understand and make sense of the economic development of China and India and contemporary international encounters. In particular the article investigates how business leaders discursively characterize this 'threat', how they (re)present China and India and, how they discursively construct the requirements of a response to this 'threat'. An analysis of t… Show more

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Cited by 38 publications
(34 citation statements)
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“…From an organizational perspective, then, postcolonial theory is conceptualized and deployed as a theory which deals with key aspects of 'colonial style' asymmetrical power relations that govern modern organizations. Additionally, the theory asserts that more often than not such asymmetrical power relations have a strong historical basis linked to imperialistic ambitions, cultural stereotyping, prejudices and a cognitive disdain for the notional 'other' (see Said, 1978;Jack et al, 2011;McKenna 2011). Thus, scholars have often used postcolonial theory more generally, to understand for example, the structure of engagement between a large powerful American firm and a relatively less well-known firm in the developing world, which on paper operates freely in globalized markets, but in reality depends almost entirely on American institutional policies for its survival.…”
Section: Postcolonial Theorymentioning
confidence: 99%
“…From an organizational perspective, then, postcolonial theory is conceptualized and deployed as a theory which deals with key aspects of 'colonial style' asymmetrical power relations that govern modern organizations. Additionally, the theory asserts that more often than not such asymmetrical power relations have a strong historical basis linked to imperialistic ambitions, cultural stereotyping, prejudices and a cognitive disdain for the notional 'other' (see Said, 1978;Jack et al, 2011;McKenna 2011). Thus, scholars have often used postcolonial theory more generally, to understand for example, the structure of engagement between a large powerful American firm and a relatively less well-known firm in the developing world, which on paper operates freely in globalized markets, but in reality depends almost entirely on American institutional policies for its survival.…”
Section: Postcolonial Theorymentioning
confidence: 99%
“…This influence is also clearly evident in postcolonial organization studies where the bulk of research has adopted a discourse-analytical approach, investigating the ways in which West/Rest power relations are (re-)produced in text and talk about international business (see e.g. Fougère & Moulettes, 2012;Frenkel & Shenhav, 2006;McKenna, 2011). However, as is the case in postcolonial studies more generally, materialist formulations (e.g.…”
Section: Introductionmentioning
confidence: 95%
“…A study by McKenna (2011) in the North American context revealed similar dynamics of binary oppositions and Othering by senior executives in the US or Canada, in their accounts of China and India. McKenna's results bear similarity to the analysis of Abhinav, as he observes in his data, 'A neocolonial reading of the discourse makes it possible to identify the ambivalence of admiration for the Chinese and Indian worker, yet also the threat that they pose … to admire them yet see them as a threat, perpetuates and feeds the paranoia of those in the West about the Other.…”
Section: Abhinav's Storymentioning
confidence: 99%
“…Postcolonial analyses of organizations may be strengthened further by more empirical studies of people's lived experiences. Recent work has begun to address this point, such as the contributions in the 2011 postcolonial Special Issue of Organization, as discussed by Mir and Mir (2013): 'The [2011] issue went beyond a mere accounting of postcoloniality into a pushing of its boundaries, challenging postcolonial theorists of organizational studies to avoid the traps of empty theorizing that remained unconnected to lived organizational experience ' (2013: 97).…”
mentioning
confidence: 99%