Minorities Within Minorities 2005
DOI: 10.1017/cbo9780511490224.017
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A deliberative approach to conflicts of culture

Abstract: Stable URL: http://links.jstor.org/sici?sici=0090-5917%28200312%2931%3A6%3C780%3AADATCO%3E2.0.CO%3B2-O Political Theory is currently published by Sage Publications, Inc.. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may… Show more

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Cited by 22 publications
(25 citation statements)
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“…The question of whether cultural protections should be understood as rights is an important question, but one I do not seek to resolve here. Yet, as many political theorists starting with Susan Okin have emphasized, multiculturalism can have the effect of reinforcing gender inequality within the minority groups being accommodated (e.g., Deveaux 2000Deveaux , 2003Okin 1998Okin , 1999Shachar 2001). The idea here is that by granting accommodations to a minority cultural group, states permit some members--usually the group's more powerful members--to oppress more vulnerable members within the group.…”
mentioning
confidence: 99%
“…The question of whether cultural protections should be understood as rights is an important question, but one I do not seek to resolve here. Yet, as many political theorists starting with Susan Okin have emphasized, multiculturalism can have the effect of reinforcing gender inequality within the minority groups being accommodated (e.g., Deveaux 2000Deveaux , 2003Okin 1998Okin , 1999Shachar 2001). The idea here is that by granting accommodations to a minority cultural group, states permit some members--usually the group's more powerful members--to oppress more vulnerable members within the group.…”
mentioning
confidence: 99%
“…Some have suggested otherwise. Deveaux (2003), for example, claims Tully's approach is too formal, and part of a tradition aiming at 'normative consensus ' (p. 781). McCarthy (2007) concurs that he 'operates within a normative framework that is no less general in its reach than those of Rawls, Habermas and other neo-Kantians' (p. 45).…”
Section: Monologue Vs Dialoguementioning
confidence: 99%
“…Some work has sought to clarify the types of institutions and constitutions, as well as normative conceptions that are more likely to lead to accommodation (see Hueglin 2003). However, few studies have questioned the empirical conditions leading to this ethic of intergroup relations Deveaux 2003). Building on Taylor (1994), recognition is seen as the source of accommodative behavior, which ought to be accompanied by other positive behavior such as mutual consent, mutual understanding, and self-criticism (Tully 1996).…”
Section: Understanding Accommodation: From Top-down To Bottom-up Apprmentioning
confidence: 99%