“…Driven by motivations for social cohesion and resistance to change common practices, those higher on RWA are more likely to support and engage in traditional practices, including those harmful to animals (e.g., meat consumption), and to perceive vegetarianism and veganism as a threat to culture and family traditions Dhont et al, 2016;Monteiro, Pfeiler, Patterson, & Milburn, 2017). Furthermore, in line with Duckitt's (2001) Dual Process Motivational Model of ideology and prejudice (Duckitt & Sibley, 2010;Sibley & Duckitt, 2008), when tested simultaneously as predictors of prejudice towards vegetarians and vegans, RWA and SDO each uniquely account for part of the variance in these criterion variables (Judge & Wilson, 2019), and show differential relations with different beliefs about animals and vegetarianism (e.g., Dhont et al, 2016). Until recently, both SDO and RWA, widely considered the most important individual difference predictors of prejudice (Altemeyer, 1998;Hodson, MacInnis, & RETHINKING HUMAN-ANIMAL RELATIONS 10 Busseri, 2017), were only employed to study human-human prejudices (e.g., sexism, racism).…”