2009
DOI: 10.1177/0037768609103361
|View full text |Cite
|
Sign up to set email alerts
|

A Market Theory of Religion

Abstract: References to market phenomena are common enough in the sociology of religion, but despite the proliferation of systems of concatenate propositions that have been tested with survey and church membership data, little has been done to develop the conceptualization of how a religious market works. Consequently there is a significant lack of correspondence in the literature between the role market phenomena play in economics and the role of market-like counterparts in the religious field. While there may be some … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
4
0

Year Published

2014
2014
2024
2024

Publication Types

Select...
4
4

Relationship

0
8

Authors

Journals

citations
Cited by 24 publications
(4 citation statements)
references
References 7 publications
0
4
0
Order By: Relevance
“…On the other hand, market logic also operates wherein Sudarshan Kriya is formulated and supplied as a spiritual commodity requiring mental engagement, symbolic participation, and reverence to Sri Sri as a price. The benefit is self-enhancement and spiritual transcendence of followers (Blasi 2009).…”
Section: Discussionmentioning
confidence: 99%
“…On the other hand, market logic also operates wherein Sudarshan Kriya is formulated and supplied as a spiritual commodity requiring mental engagement, symbolic participation, and reverence to Sri Sri as a price. The benefit is self-enhancement and spiritual transcendence of followers (Blasi 2009).…”
Section: Discussionmentioning
confidence: 99%
“…A long-standing debate in the sociology of religion has been between advocates of secularisation and advocates of Rational Choice Theories (RCT), sometimes called market theories. RCT developed to counter the once-dominant secularisation theories, in particular to explain why the United States was not following what was assumed to be the normative European pattern of secularisation (Blasi, 2009). Rational choice theorists conceive of the religious field as a market, assuming people are rational actors who choose their religion.…”
Section: Mixed Religious Marketsmentioning
confidence: 99%
“…95-97;Becker 1968), the choice to have children (Becker 1993;Ermisch 1988), and even to choices involving religious behavior (Blasi 2009) and suicide (Chen et al 2010;.…”
Section: From Given and Stable To Internally Modifiedmentioning
confidence: 99%