A Non-Muslim President in a Muslim State: Islamic Political Discourse in Contemporary Indonesia

Syarif, Mujar Ibnu

doi:10.15408/ajis.v12i2.971

Cited by 3 publications

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“…That is why, for example, Al Washliyah rejects non-Muslim leaders (Ja'far, 2017). According to some people, the interpretation of Al Washliyah's ulama on Muslim and non-Muslim relations, especially on the issue of non-Muslim leader, from the perspective of multiculturalism and democracy, seems rigid and intolerant and is considered to have failed in responding to contemporary socio-political dynamics since the rules in Indonesia do not prohibit them from becoming leaders (Syarif, 2012).…”

Section: Al Washliyah Ulama On Non-muslimsmentioning

confidence: 99%

Ulama and Radicalism in Contemporary Indonesia: Response of Al Washliyah’s Ulama on Radicalism

Syahnan

Ja‘far

Iqbal

2021

AHKAM:Jurnal Ilmu Syariah

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Al Washliyah is a moderate Islamic organization in Indonesia. Ulama (Islamic scholars) have obtained honorable and strategic positions in Al Washliyah organization. As an elite group in Al Washliyah organization, the ulama have responded to socio-religious problems in Indonesia, including issues of radicalism and terrorism. Their responses to these problems should be understood as they reflect and become one of the foundations in counteracting radicalism and terrorism in Indonesia. This article examines the responses of Al Washliyah’s ulama against radicalism and terrorism. It is mainly written to get an insight into the ulama’s responses towards the four issues indoctrinated by the radical and terrorist groups such as the Islamic State, jihādī, takfirī, and suicide bombers. This research highlights that Al Washliyah ulama give different interpretations of those four doctrines. Al Washliyah ulama prioritize moderation in religion and firmly reject radicalism and terrorism in actions or ideas.Abstrak:Al Jam’iyatul Washliyah merupakan sebuah organisasi Islam moderat di Indonesia. Para ulama sejauh ini mendapatkan kedudukan terhormat dan strategis dalam organisasi ini.. Para ulama sebagai kelompok elit dalam organisasi Al Washliyah memberikan respons terhadap persoalan sosial keagamaan di Indonesia, termasuk masalah radikalisme dan terorisme. Respons mereka terhadap masalah ini perlu diketahui dan menjadi salah satu landasan bagi upaya menangkal paham dan gerakan radikalisme dan terorisme di Indonesia. Artikel ini mengkaji respons para ulama Al Washliyah terhadap radikalisme dan terorisme. Kajian artikel ini difokuskan pada respons mereka terhadap empat isu yang menjadi doktrin kelompok-kelompok radikalis dan teroris yakni negara Islam, jihād, takfir, dan bom bunuh diri. Artikel ini mengajukan temuan bahwa para ulama Al Washliyah yang menjadi informan terpilih memberikan interpretasi yang berbeda mengenai keempat isu tersebut. Studi ini menunjukkan bahwa ulama Al Washliyah mengedepankan moderasi dalam kehidupan beragama dan berbangsa, dan secara tegas mereka menolak paham dan gerakan radikalisme dan terorisme.

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Section: Al Washliyah Ulama On Non-muslimsmentioning

confidence: 99%

Ulama and Radicalism in Contemporary Indonesia: Response of Al Washliyah’s Ulama on Radicalism

Syahnan

Ja‘far

Iqbal

2021

AHKAM:Jurnal Ilmu Syariah

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“…Karena itu, untuk memperkuat landasan teologis dari ideologi Pancasila yang sudah disepakati para founding fathers, penulis merasa perlu untuk mengajukan penelitian lebih lanjut bagaimana nilai-nilai Al-Qur'an yang berkaitan dengan sebuah ideologi politik, khususnya ideologi yang bersesuaian dengan nilai-nilai Pancasila. Diharapkan penelitian ini juga menjadi satu dari sekian rujukan masyarakat maupun cendekiawan muslim dalam rangka menangkal gerakan maupun ideologi Islam luar (transnasional) yang kemungkinan akan terus mengancam, baik di masa sekarang dan mendatang (Kaltsum, 2019;Syarif, 2017). Selain itu, penelitian ini juga bisa menjadi suatu saran maupun pemikiran terhadap upaya menyelesaikan permasalahan sosial politik, khususnya yang berkaitan dengan Ideologi Politik dalam konteks keindonesiaan melalui pendekatan Al-Qur'an.…”

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Konsep Ideologi Politik Dalam Al-Qur‘An

Masyhuri

2022

ALWATZIKHOEBILLAH

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The political ideology in the Qur'an is a set of ideologies that believe that Islam should be a guideline for all aspects of human life, social, economic, political, cultural, and personal life. Also, the political ideology in the Qur'an can be seen from the basic principles that guide the development of a political system. The basic principles mentioned above include the obligation to realize the unity and integrity of the ummah, the obligation to hold deliberations in resolving problems, the obligation to carry out mandates and establish laws fairly, the obligation to obey Allah and the Prophet and Ulil Amri, resolving conflicts, maintaining state sovereignty, the obligation to prioritize peace rather than hostility, the obligation to increase vigilance in the field of defense and security, and the obligation to keep promises. This research method uses a qualitative type of literature review research. Sources of data are taken from literature reviews such as; relevant journals, books and references. The results of the study state that interactions that have religious connections and state ideology can strengthen the life of the nation and state in the form of creating an attitude of community tolerance, creating harmony, unity and unity and helping each other. The interaction of Pancasila ideology in the universal values of political ideology in the Qur'an can be studied in the five Pancasila precepts, namely Belief in One Almighty God, Just and Civilized Humanity, Indonesian Unity, Democracy Led by Wisdom in Deliberation/representation, and Justice. Social Services for All Indonesian People, is a reflection of the verses in the Al-Qur'an, that Pancasila is a political sub-ideology and the embodiment of Islamic teachings that originate from the Al-Qur'an.

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Pemimpin Perempuan dan Non-Muslim Perspektif Ulama Tiga Serangkai

Jamil¹,

Ja‘far²

2018

TEOSOFI

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The issue of woman’s and non-Muslim’s leadership seems to be unrest debate in the Islamic world. In Indonesia, the Islamic liberal groups or the modernists will usually accept woman or non-Muslim for being leader of the Muslims community, while the Muslim traditionalists and radical groups will usually show their firm rejection. This study seeks to elaborate the thought of the three Muslim scholars in the Eastern Sumatera, i.e. Abdul Halim Hasan, Zainal Arifin Abbas, and Abdur Rahim Haitami about the leadership of woman and non-Muslim. The article will put the position of thought of these scholars among the discourse of the issue. Employing content analytical method, the study finds that the three scholars reject woman and non-Muslim for being leader, especially state leader, of the Muslims community. They argue that leadership is a privilege honored to man, not to woman. They also assert that principle foundation of the sharī’a forbids the Muslims from designating non-Muslim as their leader, except within emergency condition. Although these three Muslim scholars have been mostly influenced by modern thought, they seem to hardly accept woman’s and non-Muslim’s leadership. The ideas they propose will, therefore, contradict to the ideas hold by the liberal Muslim groups or other proponents of democracy.

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A Non-Muslim President in a Muslim State: Islamic Political Discourse in Contemporary Indonesia

Cited by 3 publications

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Ulama and Radicalism in Contemporary Indonesia: Response of Al Washliyah’s Ulama on Radicalism

Ulama and Radicalism in Contemporary Indonesia: Response of Al Washliyah’s Ulama on Radicalism

Konsep Ideologi Politik Dalam Al-Qur‘An

Pemimpin Perempuan dan Non-Muslim Perspektif Ulama Tiga Serangkai

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